MS Kathmandu NAK 5-333, Uttaratantra

Suśruta project, University of Alberta

 Kathmandu [region] Nepal Kaiser Library https://www.klib.gov.np/ [collection] 5-333 H Palm-leaf, Newari script, 495 ff. Supports most of the Suśrutasaṃhitā. Sanskrit in Nepalese script.

Some observations. Missing verses/lines in 6.1

SS.6.1.24cd SS.6.1.44 SS.6.1.45abcd

Metre Break

SS.6.1.3cd 6.1.6ab SS.6.1.18ab SS.6.1.21cd SS.6.1.29cd

Verse SS.6.1.26 and 27 are not in sequence and mixed up with each other. Folio no 353r has a few words in the margin below which I couldn’t find where to add them.

 6.41 from NAK 5-333: the ending of the chapter is: uttaratantre śoṣacikitsā aṣṭatriṃsattamaḥ kāyacikitsāyāṃ tṛtīyodhyāyaḥ || So it looks like it is being called chapter 38, not 41.

Missing verses

SS.6.39.2, 7cd, 11cd, 12, 13ab, 16cd, 17, 18, 19ab, 33cd, 34ab, 35, 36, 37, 38ab, 39cd, 40ab, 42, 43, 44, 45ab, 49cd, 50.1, 50.2, 50.3, 51, 52, 53, 54, 55, 56, 57cd, 62ab, 68cd, 71cd, 71ef, 72, 73, 74, 75, 78cd, 82cd, 95cd, 96ab, 99, 100ab, 101ab, 102ab, 109ab, 110cd, 114, 115ab, 116cd, 117, 118, 119ab, 122cd, 123, 125cd, 135cd, 136, 137ab, 138cd, 139cd, 142cd, 144ab, 145ab, 147cd, 148ab, 157, 160

Additions:

SS.6.39.32a, 49a, 57a, 82a, 99a, 101a, 103cd, 103ef, 103gh, 113a, 121a, 121b, 121c, 121d, 134a, 136a, 138a, 142a, 144a, 156a, 158a, 158b

Special Notes

a) 6.39.68cd is placed at 6.39.71cd b) 6.39.75cd is placed at 6.39.71ef c) 6.39.121cd is placed after 121d d) 124ab is after 121a e) 124cd is at 123 f) 127cd is after 128 g) 128cd after 127cd h) 134ab is after 128cd i) 129cd is after 134ab j) 129ab is after 129cd k) 134cd is after 134a l) 140cd - half verse has different text m) 143cd - half verse has different text 1) I have doubt about the chapter number as the colophon of the manuscript mentions: "uttaratantre'ṣṭapañcāśattamaḥ kāyacikitsāyāṃ yonivyāpaccikitsā trayoviṅśatitamo'dhyāyaḥ samāptaḥ ||" As I have understood it, the above heading is given to the subject of this mail . I have also marked the same in the transcription file. Please comment. 2) The folios which I have transcribed i.e 480r:3, 480v, 481r, 481v are not paginated. 3) Missing verses: 6.38.2, 3, 4, 5ab, 5cd, 5, 6, 7, 6.38.30ab, 32cd, 32ef Probably, 6.38.4.1 is left out to mark in the vulgate copy, like other verses 6.38.3.1, 6.38.2 etc. which are in manuscript. I am not sure about this observation. In vulgate, verse number 6.38.8.1 is shown as missing but in manuscript I could not find different text relating to that for addition. (Here, also I may be wrong.) 4) Additions: 6.38.3.1, 3.2, 4.1, 5.1, 6.1, 7.1 5) SS. 6.38.8cd, 17 cd , 23cd, 26cd, 27cd - the second half has different text. 6) SS.6.38.28 ab - the first half has different text. This adhyaya is numbered 47 in the vulgate and 44.9 in NAK 5-333 1) Missing verses: 6.47.2, 6.47.4cd, 6.47.11, 12, 6.47.21ab, 22cd, 23ab, 29cd, 30ab 6.47.54ab, 6.47.65cd, 68cd 6.47.73cd, 75cd, 76, 79ab 2) Additions: 6.47.4a, 4b, 6.47.13a, 13b, 13c, 13d, 13e, 13f, 13,g, 13h, 13i, 13j, 6.47.65a, 66a, 68a 6.47.73a, 73b, 73c, 73d, 73e, 73f, 73g 3) Special Notes: i) The text of 6.47.4a and 4b added by me is intermingled with 6.47.4cd which is shown missing by me. ii) 6.47.20cd - the second half verse has different text. iii) 6.47.38 - the first half verse has different text. iv) 6.47.43cd and 44ab - the text is intermingled i.e. 43.cd has only a word whereas 44ab has rest of the text. v) The Letter-numerals given on the folios are not noted by me in the transcription. ba and va not distinguished. Nepala Saṃvat 663 (1465 CE). Nepal Started the file. Transcription of 6.17 Transcription of SS 6.42 Transcription of SS 6.43 Transcription of SS 6.44 Transcription of SS 6.45 Transcription of SS 6.01 Transcription of SS 6.41 Transcription of SS 6.04 Updated version of SS 6.42 Transcription of SS 6.15 Transcription of SS 6.39 Transcription of SS 6.38 Transcription of SS 6.47 Transcription of SS 6.41 Transcription of SS 6.46 Transcription of SS 6.48 Transcription of SS 6.49 Transcription of SS 6.50 Transcription of SS 6.51 Transcription of SS 6.03 Transcription of SS 6.05 Transcription of SS 6.07 Transcription of SS 6.08 Transcription of SS 6.18 Transcription of SS 6.09 Transcription of SS 6.61 Transcription of SS 6.10 Transcription of SS 6.11 Minor corrections in SS 6.18 Transcription of SS 6.16 Transcription of SS 6.30 Transcription of SS 6.19 Transcription of SS 6.25 Transcription of SS 6.26 Transcription of SS 6.27 Transcription of SS 6.62 Transcription of SS 6.28 Transcription of Su.6.63 Transcription of SS 6.20 Transcription of SS 6.29 Transcription of SS 6.31 Transcription of SS 6.21 Transcription of SS 6.22 Transcription of SS 6.23 Transcription of SS 6.24 Removed the empty passage tags so that these passages do not show up in the edition as being present but empty.
1 athāta aupadravikam adhyāyam vyākhyāsyāmaḥ || saviṃśe tu śate pūrvvam adhyāyānāṃ tu kīrttitaḥ | vakṣye vahuvidhā na samyag uttare 'rthān ataḥ paraṃ || idānīṃ sampravakṣyāmi tantram uttarasaṃjñitaṃ | nikhilenopadekṣyante yatra rogāḥ pṛthagvidhāḥ || śālākyaśāstrārbhihitā videhādhipakīrttitāḥ | ye ca vistaraśo dṛṣṭāḥ kumārāvādhahetavaḥ || ṣaṭsu kāyacikitsāsu ye coktāḥ pararṣiṇā | upasarggādayo doṣā yo cāpy āgantavaḥ smṛtāḥ || triṣaṣṭirasasaṃsarggāḥ svasthavṛttan tathaiva ca | yuktārthā yuktayaś cāpi doṣabhedāś ca tatvataḥ || yatroktā vividhāś cārthā rogasādhanahetavaḥ | asya tantrasya mahataḥ sāgarākā ravarccasaḥ || ādāv evottamāṅgasthān rogān samabhidhāsyate | saṃkhyayā lakṣaṇaiś cāpi sādhyāsādhyakrameṇa ca || vidyādvyaṅgulavāhulyaṃ svāṅguṣṭhodaramāyataṃ | dvyaṅgulaṃ sarvvataḥ sārdhaṃ bhiṣaṅ nayanavudvudaṃ || vṛttaṃ gostanakākāraṃ sarvvabhūtaguṇodbhavaṃ | valammṛḍbhyo 'gnitoraktaṃ vātāt kṛṣṇaṃ sitañjalāt || ākāśādaśrumārggas tu jāyante netravudvude | dṛṣṭi cātra yathā vakṣyo tathā vidyād vicakṣaṇaḥ || netrāyām avibhāgas tu kṛṣṇam maṇḍalam ucyate | kṛtsaptamam icchanti dṛṣṭiṃ dṛṣṭivido janāḥ || maṇḍalāni ca sandhīm̐ś ca paṭalāni ca locane | yathākramam vijānīyāt pañcaṣaṭcā ṣaḍ eva ca || pakṣm avartmasitaśyāvadṛṣṭīnāṃ maṇḍalāni tu | anupūrvvan tu catvāro madhyāduktā yathākramaṃ || pakṣmavartmmagataḥ sandhirvvartmmaśuklagataḥ paraḥ | śukladṛṣṭigatastvanyaḥ kṛṣṇadṛṣṭigatastathā || tataḥ kanīnikagataḥ ṣaṣṭhaścāpāṅgagaḥ smṛtaḥ | dve vartmmapaṭale vidyāc catvāryanyāni cākṣi tu || jāyate timiraṃ yeṣu vyādhiḥ paramadāruṇaḥ | tejojalāśritaṃ ṣvanyat piśitāśritaṃ || medastṛtīyapaṭalamāśritaṃ tvasthi cāparaṃ | pañcamāṃsasamandṛṣṭesteṣāṃ vāhalyam iṣyate || sirāṇāṃ kaṇḍarāṇāñ ca medasaḥ kṛṣṇakasya ca | guṇāḥ kṛṣṇātparaṃ ślleṣmā vandhane'kṣṇoḥ sirāyutaḥ || śirānusāribhirddoṣair vviguṇair ūrddhvamāsthitaiḥ | jāyante netrabhāgeṣu vyādhayas tv āśu dāruṇāḥ || tatrāpi masrukaṇḍūpadehavat | gurūṣācoṣarāgādyairjuṣṭaṃ cāvyaktalakṣaṇaiḥ || saśūlavartyakośeṣu śūkakarṇṇābham eva vā | vihanyamānaṃ rūpeṣu kriyāsvakṣi yathā puraṃ || dṛṣṭvaiva dhīmān jānīyād doṣeṇādhiṣṭitaṃ tu tat | tatra sañcayam āsādya vidadhyāt tatra bheṣajaṃ || saṃkṣepataḥ kriyāyogo nidānaparivarjjanaṃ | vātādīnāmpratīkāraḥ prokto vistaraṇaḥ purā || uṣṇābhighātādatimaithunāc ca vāṣpagrahātsūkṣmanirīkṣaṇācca svedādrajo dhūmaniṣevaṇādvā charddo'bhighātādvamanātiyogāt || tathā dravān nātimiṣevaṇāc caviṇmūtravātakramanigrahāc ca | prasaktasaṃrodanaśokakopāc chiro'bhighātād atimadyapānāt tathāha krūrām̐ś ca viparyayeṇa kleśābhighātād atimaithunāc ca | vāṣpagrahāt sūkṣmanirīkṣaṇāc ca netre vikārān janayanti doṣāḥ || taistribhir ddaśa daśa ca kaphenātyadhikāstrayaḥ | raktajāḥ ṣoḍaśa jñeyāḥ sarvvajāḥ pañcaviṃśatiḥ || vāhyairpunardvau ca tathā rogāḥ ṣaḍsaptatiḥ smṛtāḥ | hatādhimantho nimiṣo dṛṣṭigaṃbhīrikā yā || yac ca vātāhataṃ vartma tena sidhyanti vātajāḥ | kācoruṇo mārutajo yāpyo bhavanti jānatā || śuṣkākṣipākobhiṣyando yaś ca mārutaparyayaḥ | adhimanthonyavātaś ca sādhyā mārutajeṣu vai || hrasvajāḍyajalaśrāvāvasādhyau pittasambhavau | parimlāyī ca nīlī ca kāco yāpyaś ca tanmayaḥ || śuktiṣyandodhimanthaś ca tathāmladhyūṣitañ ca yat | dṛṣṭiḥ pittavidagdhā ca dhūmadarśī ca sidhyati | āsrāvaḥ kaphajo sādhyo yāpyaḥ kācas tu tanmayaḥ | abhiṣyandodhimanthaś ca valāsagrathitantathā || dṛṣṭiḥ śleṣmavidagdhā ca potthakyo lagaṇañ ca yat | krimigranthipariklinnaṃ vartmmaśuklārmmapiṣṭakaḥ || śleṣmopanāhāḥ sādhyāste kathitāḥ śleṣmajeṣu tu | raktāsrāvojakājātaṃ śoṇetāsovaṇānvitaṃ || śukraṃ na sādhyaṃ kācas tu yāpyaṃ kṛṣṇañ ca tanmayaḥ | manthasyandau kliṣṭavartmma harṣotpattau tathaiva ca || sirāpākāñjanākhyā ca sirājālañ ca yatsmṛtaṃ | parvvaṇyathāvraṇaṃ śukraṃ lohitārmmatathārjunaḥ || ete sādhyā vikāreṣu raktajeṣu bhavanti hi | pūyāsrāvo nākulāndhyaṃ makṣipākātyayolajī || rogā asādhyāścatvāraḥ sarvvajeṣu bhavanti hi | yāpyo vartmmāvavandhas tu pakṣmakopaḥ saviplutaḥ || pillākṣaklinna vartmāsu sirāsu piṭakā ca yā | prastāryarmmādhimāṃsārmma snāyvarmmotsaṅginī ca yā || pūyālasañcārvvudañ ca śyāvakandamavartmmanī | tathārśovartmmaśuṣkārśaḥ sarkarāvartmma eva ca || aśophaśophau mahatau pākau vahalavartmma ca | kumbhīkinīvartmmagatā visavartmma ca sidhyati || sanimittonimittaś ca dvāvasādhyautu vāhyataḥ | rogāḥ ṣaṭsaptatisvete saṃgraheṇa prakīrttitāḥ || bhūyastveṣām pravakṣyāmi saṃkhyārūpacikitsitair iti ||

|| śālākye sthāne prathamo'dhyāyaḥ ||

athātaḥ sandhigatarogavijñānīyam vyākhyāsyāmaḥ navasandhāgra sandhyāśrayās vartmajāt ekaviṃśati | śuklabhādalaikaś ca catvāraḥ kṛṣṇabhāgajāḥ || sarvvāśrayāḥ sapudala dṛṣṭidvādaśaivat tu | dvautu sarvvāśrayā vanyāvanimittanimittajau || pūyālasaḥ sopanāhaḥ srāvāḥ parvvaṇikālajī | krimigranthiś ca vijñeyā rogāḥ sandhigatā nava || pakvaḥ śophaḥ sandhijo yaḥ satodaḥ sravet pūyaṃ pūyālasākhyaḥ | granthim mahāndṛṣṭisandhāvapākaḥ kaṇḍusrāvonīrūjāḥ sopanāḥ || gatvā sandhīnaśrumārgeṇa doṣāḥ śravantīmvāsvāmimvikārān kanīnāt | tadviśrāvaṃ netranāḍīti caike tasyāliṅgān kīrttayiṣye catudhā || pākāt sandhau saṃśravedyaḥ sa pūyaṃ pūyāśrāvaḥ savikāro matas tu | śeṣaṃ skatraṃ picchilaṃ yaḥ śravet tu śleṣmāśrāvaḥ savikāraḥ pradiṣṭaḥ || raktāśrāvaḥ śoṇitajovikāraḥ śravadūṣṇa tat tu raktam prabhūtaṃ | hāridrābhaṃ pītam uṣṇañ jalam vā pittāśrāvaḥ saṃśravet sandhimadhyāt || tāmrānanvīṃ dāhaśūlopapannāṃ vrūyād vaiḍyaḥ piṭakāṃ parvvaṇīkāṃ | jātā sandhau kṛṣṇaśuklelajī syāt tasminn eva prathitāḥ pūrvvaliṃgaiḥ || krimigranthaivartmmataḥ pakṣmataś ca kūryuḥ kaṇḍūṃ krimayaḥ sandhijātāḥ | nānārūpā vartmaśuklāntasandhau caranty antarnayanaṃ dūṣayantya iti || ||

|| śālākye dvitīyo 'dhyāyaḥ || ❈ ||

athāto vartmagatarogaviñjānīyam vyākhyāsyāmaḥ || utsaṅnyo 'tha kumbhīkā potchakyo vartmaśarkarāḥ | tathārśāvarmaśuṣkārśas tathaivāñjanāmikā || || vahalaṃ vartmīyac cāpi vyādhir vartmāvavandhakaḥ | | kliṣṭakarddamavartmākhyaḥ śyāvavartmas tathaiva ca || praklinnam apariklinna vartmavātaharañ ca yat | | arvūdan nimiṣañ cāpi śoṇitārśaś ca yaḥ smṛtaḥ || lagaṇo visanāmā ca pakṣmakopaḥ saputaḥ | ekaviṃśatir ityetevikārā vartmasambhavāḥ || nāmabhis te samūddiṣṭāḥ sāṃjanaiḥ sampravacyate | piḍakābhyantaramūkhī vāhyādhovarmasaṃśrayā || jñeyā sotsaṅginī nāma piḍakā tu tadā kṛtiḥ | kumbhīkavījapratimā piḍakā yasya vartmani | ādhmāyante bhidyamānāḥ kumbhīkinyas tu tāḥ smṛtāḥ || srāviṇyaḥ kaṇḍūrā gurvyo caktasarṣapasammitāḥ | rujāvantyaś ca piḍakāḥ yotchakya iti saṃjñitāḥ || piḍakā yā kharā sthūlāḥ śūkṣmābhir abhis amvṛtāḥ | vartmāsthāśarkarā nāma sarogāvartmadūṣaṇāḥ || ervvācūvījapratimāḥ piḍakā mṛduvedanāḥ | śukṣmāḥ kharāś ca vartmasthā arśāvartmmastaducyate || dīrghāṇkuraḥ kharas tathā dārūṇāsyaktarodbhavaḥ | vyādhireṣāti vikhyātāḥ śuṣkārśā nāśanāmataḥ || dāhatodavatī srāvi piḍakāvartmmasambhavāḥ | mṛdvī mandarūjā śukṣmā jñeyā sāñjananāmikā || vartmopacīyate yasya piḍakābhiḥ samantataḥ | savarṇṇābhiḥ sthirābhiś ca vidyādvahalavartmmavat || kaṇḍūrogālpatodena vartmāśophena yo naraḥ | nabhaḥ sañjābhaved vandhaḥ sa vartmanāḥ || mṛdvalpavedanan tāmraṃ yad varṇṇasamam eva ca | akasmāc ca bhaved ekaṃ kliṣṭavartmati tam viduḥ || kliṣṭam punaḥ pittayutaṃ tam vidahe yadā | tataḥ kliṣṭatvam āpannam ucyate vartmakarddamam || vartmavadvāhyato yaś ca śyāvaṃ śūnāṃ ca jāyate | tadāhuḥ śyāvavarmeti tartmaroviśoradāḥ || arujaṃ vāhyataḥ śūnaṃ vartmar yasya na hi | praklinnavartmatim vidyāt klinnam aty arthamn tataḥ || yasya dhautāni dhautāni sandidyante punaḥ punaḥ | vartmāny aparipakvāni nidyaparikin na vartma tat || vidagdhasandhir niśceṣṭaṃ vartma yasya nimīlyate | etad vātahatan nāma jānīyād akṣicintakaiḥ || vartmāntarastham viṣamaṃ granthibhūtamave | vilamvi ca || nimeṣiṇyaḥ sirā vāyuḥsaṃviṣṭaḥ sandhisaṃśritaḥ | cālayaty atha vartmāni nimeṣa iti tamviduḥ || śoṇitārśaś cinnaṃ cābhipravaddhate || apākaḥ kaṭhinaṃ sthūlogranthirvvatmānukorūjaḥ | lagaṇa nāma savyā yathā || visavartmatijātīyāt visapraprakhyodakaśravāṃ || pracālitāni vātena pakṣmāś ñnauaṃ ti ca || asite sitavindūś ca mūlakātpataṃ n hy api | pakṣmakopaḥ savijñeyāvyādhiḥ paramadāruṇa iti ||

śālākye rogavijñānīyan tṛtīyo 'dhyāya |||| ❈ || ||

athāto śuklagatarogavijñānīyam vyākhyāsyāmaḥ || prastāriśuklakṣatajādhimāṃsaḥ snāyvarmmasaṃjñāḥ khalu pañcarogāḥ | syāc chuktikothārjjunapiṣṭakākhyo jālaṃ sirāṇāṃ piḍakāṃ ca yāḥ syuḥ || rogā valāsagrathitena sārdham ekādaśaite khalu śuklabhāge || prāstāri prathitam athārmmaśuklabhāge vistīrṇaṃ tanu rūdhiraprabhaṃ salīlaṃ | śuklākhyam mṛdu kathayanti śuklabhāge sasvetaṃ samam abhivardhate cirān tate || yan mānsamam pracayam upaiti śuklabhāge paddmābhaṃ naṃ mṛdu tad uśanti lohitārmma | vistīrṇṇaṃ mṛdu vahalaṃ yakṛtprakāśaṃ śyāvābhaṃ pṛthy ca tathāpi māṃsakārmma || snāyvarmmaschiravaddhamāṃsavartmmabhāge prastori prabhavati mārūtād viśuṣkaṃ | śyāvāḥ syuḥ piśitanibhāś ca vindavo ye śuklābhāḥ sitanimahāḥ sa śuktisaṃjñaḥ || eko yaḥ śaśarūdhiropamaś ca vinduḥ śuklastho bhavati tam arjjunam vadanti | utsannaḥ salilanibho tha piṣṭaśuklo vindur yaḥ sa bhavati piṣṭakaḥ suvṛttaḥ || jālābhaḥ kaṭhinasiro mahān saraktaḥ santānasmṛta iha jālasaṃjñitas tu | śuklasthāḥ sitapiḍakāḥ śirāvṛtāyā yās tāṃ yādasiasamīpajāḥ sirājā || kāśābho mṛdur athavāpi vindukalpo vijñeyo nayansitevalāsaupa iti || śālākyasthāne caturtho'dhyāyaḥ ||
athāto kṛṣṇagatarogaviñjānīyam vyākhyāsyāmaḥ || yat savraṇaṃ śuklamathāvraṇaṃañ ca pākātyayaṃś cāpyajā tathaiva | catvāra ete nayanāmayāsu kṛṣṇapradeśaṃ niyatā bhavanti || nimagnarūpaṃ hi bhavet tu kṛṣṇe sūcyaiva vidhve | srāvaṃ sravedūṣṇamatīva yatra tat savraṇaṃ śukram udāharanti || vaihāya sātrapratimaprakāśa salyavraṇaṃ sādhyatamam satantat vicchinnamadhyaṃm piśitāvṛtam vā calaṃ sirāsūkṣmam adṛṣṭikṛc ca | dvitvaggataṃ lohitasantataś ca cirotthitaṃ vāpi vivarjanīta | uṣṇāśrupātaḥ piḍakā ca netre yasmin bhaven mudganibhañ śukram || svetaḥ samākrāmati sarvvato hi doṣo hi yasyāsitamaśulantu | tam akṣipākāt ayam akṣipākaṃ sarvvātmakaṃ varjayitavyam āhuḥ || ajāpūrīṣapratisorūjāvān salohito lohitapicchilāsraḥ | vigṛhyaruṣṭaṃ pracayo 'bhyupaiti taṃ cājakājātam iti vyavasyet iti || ❈ ||

śālākyasthāne pañcamo 'dhyāyaḥ || ❈ || ||

athātaḥ sarvvagatarogavijñānīyaṃ vyākhyāsyāmaḥ || syandās tu catvāra ihopadiṣṭā stāvanta eva prathitādhimanthāḥ | śophānvitośophayutai ca pākā ity evam etedaśa sampraṃdiṣṭāḥ || hatādhimanthonilaparyayaś ca śuṣkākṣipākonyata eva vātaḥ | dṛṣṭistathāmlādhyuṣitā sirāṇāṃ utpātaharṣāvapi sarvvabhāgau || prāyeṇa sarvva nayanāmayās tu bhavantyabhiṣyandanimittamūlāḥ | tasmād abhiṣyandamūyomāna m upametāśu hitāya dhīmān || nistodanastambhanaromaharṣa saṃharṣapārūṣyaśirobhighātāḥ | viśuṣkabhāvā śiśirāśrutā ca vātābhipanne nayane bhavanti || dāhaprapākau śiśirābhinandau dhūmāyanaṃ vāpasamuchrayaś ca | uṣṇāśrutā ṣītakanetratā ca pittābhipanne nayane bhavanti || tāmrāśrutā lohitanetratā ca rājyaḥ samantād api lohitāś ca | pittasya liṅgāni ca kīrtitāni raktābhipanne nayane bhavanti || uṣṇābhinandā gurūtākṣiśophaḥ kaṇḍupadehyavati śītaa ca | śrāvaḥ muhuḥ piccila eva cāpi kaphābhpanne nayane bhavanti || vṛddhairetairabhiṣyandair narāṇāmakriyāvatāṃ | tāvantyastvadhirogāḥ syūrnayane tīvravedanā || utpāṭyate phalañ ca ryasya nirmmarthyate tathā | śirasordhañ ca tam vidyādadhimanthaṃ svalakṣaṇaiḥ || hanyādṛṣṭiśślaiṣmikaḥ saptarātrāt tathā raktajā pañcarātrāt | ṣaḍrātrādvaāvātikā vai nihanyātmithyācārātpaittikaḥ sadya eva || kaṇḍūpadehāśruyutaḥ pakvodumvarasannibhaḥ | saṃrambhī dadyate yas tu so 'kṣikṣi pākaḥ saśophajaḥ || śophahīnāni liṅgāni netrapāke tvaśophaje || upekṣaṇādakṣi yadābhimantho vātātmakaḥ syandayati prasahya | rūjābhir ūgrābhir asādhya eṣa hatābhimanthaḥ kila nāma rogaḥ || pakṣmadvayekṣibruvamāśritas tu yadānilaḥ sañcarati praduṣṭaḥ | paryāyateś cāpi rūjāḥ karoti taṃ paryayam vātakṛtamvadanti || kukūṇitaṃ dārūṇapakṣmavartma sandidyate cāviladarśanantata | sudārūṇaṃ yat prativodhane ca śuṣkākṣipākopahan tadakṣi || yasyāvaṭūkarṇṇaśirohanūṣu manyāgato vāpyanilonyato vā | kuryād rujāṃ vai bhruvi locane vā tamanyato tamudāharanti || amlena bhuktena vidāhinā cā pakvāyate sarvvata eva netraṃ | śophānvitaṃ lohitakaṃ sadāhasentadamlādhyuṣitam vadanti || avedanā vāpi savedanā vā yasyākṣirājyo 'bhibhavanti tāmrāḥ | muhurvvirajyanti ca tāḥ satā ś vyādhiḥ śirotpāta iti pradiṣṭaḥ || mohāt sirotpāta upekṣitas tu jāyeta rogas tu sirāpraharṣaḥ | tatrāśramacchaṃ sravati pragāḍhaṃn tathā na śakrotyabhivīkṣituṃ ceti || 0 ||

śālākyasthāne ṣaṣṭho 'dhyāyaḥ ||

athāto dṛṣṭigatarogavijñānīyaṃ vyākhyāsyāmaḥ || masūradalamātraṃ tu pañcabhūtaorasājaṃ | | khadyotavisphuliṅgābhāsiddhāṃ tejobhir avyayaiḥ || āvṛtāmpaṭalenokṣṇorvāhyena vivarākṛtiṃ | | śītasātmyāṃ nṛṇāṃ hanti māhurnnayanacintakāḥ || rogāṃstadāśrayāṃ ghorāṃ ṣaṭ vā prajāyate | | paṭalānupraviṣṭasya timirasya ca lakṣaṇaṃ || sirābhir abhisamprāpya vibhulabhyantare bhṛśaṃ | prathame paṭale yasya rogādṛṣṭaṃ vyavasthitaḥ || avyaktāni sa rūpāṇi kadācidatha paśyati | | dṛṣṭir bhṛśamvihvalati dvitīyapaṭalaṃ gate || makṣikāmmaśakāṃ cāpi jālakāni ca paśyati | | maśulā nipatākāni marīcyaḥ kuṇḍalāni ca || paripākāś ca vividhā varṣamabhrāstamānsi ca | dūrasthānyapi rūpāṇi manyate ca samīpataḥ || samīpasthāni ca dūre ca dṛṣṭerddarśanavibhramāt | yatnavānapi cātyarthaṃ sūcīpāśan na paśyati || ūrdhvam paśyati nādhastāṃ tṛtīyam patalaṃ gate | mahānapi ca rūpāṇi cchāditānīvacāmvaraiḥ || karṇanāsākṣikarṇṇāni vikṛtānīvapaśyati | yathādoṣañ ca rajyeta dṛṣṭirdoṣe valīyasi || adhaḥ sthe ca samīpasthe dūrasthaṃ coparisthitaḥ | pārśvasthe ca tathā doṣe pārśvasthāni na paśyati || samantāt tu sthite doṣe saṅkulāni na paśyati | dṛṣṭimadhyesthite doṣe saha ñ ca paśyati || dvidhāśrite dvidhā paśyae vahudhā cānavasthite | doṣe dṛṣṭāśrite tirya śakaṃ vai samyate dvidhā || timirākhya sa vai doṣaś caturtha patalaṃ gataḥ | ruṇaddhi sarvato dṛṣṭiliṅganāśamataḥ paraṃ || asminnapi tamobhūte nātirūḍhe mahāgava | candrādityau sanakṣatrāvantarikṣe ca vidyutaḥ || nirmmalāni ca tejānsi bhrājiṣṇūni ca paśyati | sa eva liṅganāśas tu nīlakākācasaṃjñitaḥ || vātena cāpi rūpāṇi bhramantīvahi paśyati | āvilāny arūṇābhāni vyāviddhānīva pārśvataḥ || pittenādityakhadyotaśakracāpatāśakra cāpataḍiḍguṇān | nṛtyantaś caiva śikhinaḥ sarvvaś ca paśyati || kaphenatambhojahārendraśaṃkhāmvumivatārakāṃ | paśyanta iva rūpāṇi sigdhāni ca himāni ca || paśyed raktāni raktena tamāṃsi vividhāni ca | sasitānyathakṛṣṭāni pītānyapi ca mānavaḥ || sannipātena citrāṇi viplutānīva paśyati | vahudhā vā dvidhā vāpi sarvvāṇyeva samantataḥ || hīnādhikāṅgānyathavā jyotīṣyapi ca bhūyaśaḥ | pittaṃ kuryāt parimlāyi mūrcchitataṃ sūryatejasā || pitā diśastathānyo vā ravīniva ca paśyati || vikīryamāṇā khadyotāṃ dakṣān tejāṃsi cottaraṃ || vakṣmi ṣaḍvidhaṃ rāgairlliṅganāśamataḥ paraṃ || rogārūṇo mārutajaḥ pradiṣṭāmlī ca nīlaś ca tathaiva pittāt | kaphāt sitaḥ śoṇitajaḥ saraktaḥ samasta doṣaprabhavas tu citraḥ || arūṇammaṇdalan dṛṣṭāsthūlakācorūṇas saḥ | parimlāyini roge syānmlāyīpañcamaṇḍalaṃ || doṣakṣayāt svayan tatra kadācin syāt tu darśanaṃ | arūṇam maṇḍalaṃ vātāc cañcalam parūṣan tathā || pittato maṇḍalan nīlaṃ kāṃsyābham vā sapītakaṃ | śleṣmaṇā vahaṃ snigdhaṃ śaṃkhaṃ kṣīrendupāṇḍuraṃ || calaḥ padmapalāśasthaḥ śuklo vindur ivāmbhasaḥ | mṛdyamāne ca nayane maṇḍalaṃ tadvisarpati || pravālapadmapatrābhaṃ maṇḍalaṃ śoṇitātmakaṃ | dṛṣṭirāgo bhavec citro liṃganāśe tridoṣaje || yathāsvaṃ doṣaliṃgāni sarvveṣveva bhavanti hi | tathā naraḥ pittavidagdhadṛṣṭiḥ kaphena cānyastvatha dhūmadarśā | yo hrasvajātyo nakulāndhatā ca gambhīrasaṃjñā ca tathaiva dṛṣṭiḥ || ṣaḍliṅganāśo viṣame ca rogā dṛṣṭyāśrayāḥ ṣaḍ ca ṣaḍeva yau yi| pittena duṣṭena yutā tu dṛṣṭiḥ pītā bhavedyasya narasya kiñcit || pītāni rūpāṇi ca manyate tu sa vai raraḥ pittavidagdhadṛṣṭiḥ | prāpte tṛtīye paṭalan tu doṣe divā na paśyen niśi vekṣate saḥ || tathā naraḥ śleṣmavidagdhadṛṣṭis tānyeva śuklāni ha manyate tu | triṣu sthito yaḥ paṭaleṣu doṣo naktāndhyam āpādayati prasahyaṃ || divā sa sūryānugṛhītadṛṣṭiḥ paśyet tu rūpāṇi kaphālpabhāvāt | śokajvarāyāsaśiro 'bhitāpairabhyāhatā yasya narasya dṛṣṭiḥ || dhūmārn sa vaipaśyati sarvvabhāvāṃstan dhūmadarśīti vadanti rogaṃ | yo hrasvajātyo divaseṣu kṛcchrādhhrasvāni rūpāṇi ca tena paśyet || vidyotate yasya narasya dṛṣṭirdoṣābhipannā nakulasya yadvat | citrāṇi rūpāṇi divā sa paśyet sa vai vikāro nakulāndhyasaṃjñaḥ || dṛṣṭirvvirūpāś ca samāpasṛṣṭā saṃkucyate 'bhyantarataś ca yāni | ruavagāḍhañ ca tamakṣirogaṃ gambhīriketi pravadanti tajjñāḥ || vāhau punarvāviha yau pradiṣṭau nimittataś cāpy animittataś ca | nimittajāstatra manobhitājjñeyas tvabhiṣyantanidarśanaḥ saḥ || surarṣigandharvvamahoragāṇāṃ sandarśanenāpi ca bhāskarasya | hanyena dṛṣṭirmmanujasya yasya saliṅganāśastvanimittasaṃjñaḥ || tatrākṣi viṣṭasyatsibhibhāti vaidūryavarṇā vimalā ca dṛṣṭi || ityete nayanagatā maye harogā nirddiṣṭāḥ pṛthagiha ṣaṭ ca saptatiś ca | teṣāṃ pṛthagapṛthak valiṣṭaṃ spaṣṭārthaśṛṇu taṃ cikitsitaṃ yathāvad iti || 0 ||

śālākye sthāne saptamo 'dhyāyaḥ || ||

athātaś cikitsāpravibhāgavijñānīyaṃ vyākhyāsyāmaḥ || ṣaṭ saptatir ye 'bhihitā vyādhayo nāmalakṣaṇaiḥ | teṣāñ cikirsitam idaṃ samāsādyās ataḥ śṛṇu || chedyās teṣu daśalaiś ca nava lekhyā bhavanti hi | bhedyāḥ pañcasu rogāḥ syur vyadhyāḥ pañcadaśaiva tu || dvādaśāśastrakṛtyā ś ca yapyāḥ sapta bhavanti ca | rogā varjayitavyāḥ syurddaśapañca ca jānatā || asādhau vā bhavetān tu yāpyo vāgantusaṃjñitau || arśānvitambhavati vartma tu yasya cārśaḥ śuklaṃ tathārvvudamatho piḍakāḥ sirājāḥ | jālaṃ sirājam atha pañcavidhaṃ tathārmma chedyā bhavanti saha parvvaṇi kāmayena || utsaṅginī vahalakarddamavartmanī ca śyāvañ ca yac ca paṭhitaṃ tviha vaddhavartma | kliṣṭañ ca pothakiyutaṃ khalu yat tu vartma kumbhīkinī ca sahaśarkarayā ca lekhyā || śleṣmopanāhalagaṇautu visañ ca bhedyā granthiś ca yaḥ krimikṛtoñjananāmikā ca | ādau sirā nigaditās tu sirāḥ prayoge pākoau cayo nayanayoḥ 'nyataś ca || pūyālasānilaviparyayamanthasaṃjñā syandāś ca yāntyupaśamanti sirāvyadhaiste | śuṣkākṣipākakaphapittavidagdhadṛṣṭiṣvamlākhyaśukrasahitārjunapiṣṭakena|| aklinnavartmahutabhugdhvajadarśiśukti praklinnavartmasu tathaiva valāsasaṃjñāḥ | āgantunāmayamukhenaca dūṣitāyāṃ dṛṣṭyāṃ na śastrapatanaṃ pravadanti vaidyāḥ || sampśyataḥ ṣaḍapiṣebhitās tu kāvās te pakṣmakopasayitās tu vadanti yāpyāḥ | catvāra eva pavanaprabhavās tv asādhyā dvau pittajau kaphanimittaja eka eva || catvāra eva rūdhiraprabhavos tridoṣās tāvanta eva suruṇau ca tathāparau dvāviti || ||

śālākyasthāne 'ṣṭamo 'dhyāyaḥ || ||

athāto vātābhiṣyandapratiṣedhaṃ vyākhyāsyāmaḥ || purāṇasarppiṣāsnigdhau syandādhīmanthapīḍitau || svedayitvā yathānyāyaṃsirāvyadham upācaret || sampādayed vastibhiś ca samyak snehaviracitau | tarppaṇaṃ puṭapākaiś ca dhūmair āścyotanais tathā || nasyaiḥ snehaparīṣekaiḥ śirovastibhir eva ca | vātaghnānūpajalajāṃ māṃsāmlaṃkvāthasevanaiḥ || catuḥ snehaiḥ sukhoṣṇaiś ca tatpītāmvaratāpanaiḥ | payobhir vveśavāraiś ca pāyaḥ śātvales tathā || bhiṣak sampādayed etām upanāheś ca pūjitaḥ | grāmyānūpodalaiḥ snigdhaiḥ rasaiḥ phalarasāyutaiḥ || susaṃskṛtaiḥ payobhiś ca tayor āhāram iṣyate | uktopari yātāṃ ghṛtaṃ cāpi pāvanau || eraṇḍapallave mūle tvaci cāyaṃ payaḥ śritaṃ | kaṇṭhakāryo 'tha mūlāsyāṃ sukhoṣṭaṃ sevanahitaṃ || saindhavodīcyamadhukapippalībhir ayo pi vā | hitamandodakaṃ seke tathāścyotanam eva ca || hrīveracakraśāṅgaṣṭhodumvaratvakṣu sādhitaṃ | sāmbhasāpayasājena śūlāścyotanam uttamaṃ || madhukaṃ rajanīpathyādevadārūś ca pīṣayet | añjanaṃ payasā śreṣṭhamabhiṣyane tadañjanaṃ || gairikaḥ saindhavaṃ kṛṣṇaṃ nagarañ ca yathottaraṃ | piṣṭaṃ dviraṃśatobhir vvā guṭikāñjanam iṣyate || snehāñjanatrahitaṃ vakṣyate tadyathāvidhiḥ | rogāyaś cānyatāvāto yaś ca mārūtaparyayaḥ || anenaiva vidhānena bhiṣakānapi sādhayet | pūrvvabhakte hitaṃ sarppikṣīrañjanātha bhojayet || vṛkṣādanyān kapittheca pañcamūle mahatyapi| sakṣīre karkaṭarase siddhañ cā pivet ghṛtaṃ || pānam vā hitam atrāhuḥ pakvārtamalāgnikaiḥ || sakṣīraṃ meṣaśṛṃgāś ca sarppirvīratare 'pi ca | saindhavaṃ dārūsvarṇṇañ ca mātuluṅgaraso ghṛtaṃ || stanyodakābhyāṃ karttavyaṃ śuṣkapāke tadañjanaṃ | pūjitaṃ sarppiṣaś cātra pānamakṣṇoś ca tarppaṇaṃ || ghṛtena jīvanīyena nasyaṃ tailena cānunā || pariṣekohitaś cātra payaḥ śītaṃ sasaindhavaṃ rajanīdārūsiddham vā sanindhavena samāyutaṃ || sarppiyutaṃ stanya ghṛṣṭamañjane ca mahauṣadhaṃ | vasā vānūpajalajāḥ sandhavena samāyutāḥ || nāgaronmiśritāḥ kiñcic chuṣkapāke tadañjanaṃ | pavanaprabhavā rogā ye kecid dṛṣṭināśanāḥ || jīvenānena matimāṃteṣu karmmaprayojayet iti || ||

śālākyasthāne navamo 'dhyāyaḥ || || ||

athātaḥ pittābhiṣyandapratiṣedhaṃ vyākhyāsyāmaḥ || pittasyande paittike cādhimanthasirāvyadhaḥ sraṃsanañjādāraṃ | akṣṇo sṛ puṭapākāñjanāni ca kramaḥ sarvvaḥ pittavīsarppahāś ca || || gundraṃ śāliṃ śaivalaṃ darbhamikṣun nanalaṃ lodhraṃ vetasam padmakañ ca drākṣān kṣaudrañ candanañ cātpalañ ca stiyāḥ stanyaṃ rasamikṣāḥ sitā ca || vātaghnānūpajalajāṃ māṃsāmlaṃkvāthasevanaiḥ || patraṃ padmaṃ yaṣṭhi sākaṃ haridrāṃ tathānantā cāpi sambhṛtyasarppiḥ siddhaṃse kaṃ tarppaṇaṃ cāñjane ca | first line is not cler kriyāḥ sarvvā pittaharāś ca śastāḥ | tryahādūrdhvaṃ kṣīrasarppiś ca nasyaṃ pālāśaṃ syācchoṇitaṃ cāñjanārtham bhavetkāryaṃ śarkarākṣaudrayuktaṃ || rasakriyāśarlarākṣaudrayuktaṃ pālindyām vā madhuke cāpi kuryāt | mustaṃ phenaṃ sāgaraṃ sotpalañ ca krimighnailādhātrivījād rasañ ca || kāryaṃ cūrṇṇāñjanārthaṃ raso vā stanyopeto dhātakīsyandanābhyāṃ || yoṣitstanyo śātakumbhaṃ vighṛṣṭaṃ sitākṣaudre kiṃśukādvāpi puṣpāṃ || lodhraṃ drākṣāśarkkarāñtpalañ striyāḥ stanye ṣaṣṭisākaṃ kṛtañ ca | piṣṭvā kṣīre varṇalasya tvacaṃ ca vaijalonmiśrañ candanodūmvarañ ca | kṣaumāvarddham pathyam āścyotane vā ghṛtabhṛṣṭaṃ yaṣṭisāhvaṃ salodhraṃ | toyomiśraṃ śarkkarīdhātripathyāstathaivāḥ kaṭphalañ cāmvunaiva || eṣā kriyāmlākhyurṣitasaśuktau kāryā sarvvaḥ sthāpyamokṣaṃ sirāṇāṃ | sarppiḥ peyaṃ traiphalaṃ tailvakam vā peyaṃ vā kevalaṃ yat purāṇaṃ || doṣeteśuttikāyām adhastāc chītair dravyair añjanān yasya kuryāt | vaidūryam varasphāṭikaṃ vidrumañ ca muktāṃ śaṃkhaṃ cāṃjanaṃ cāṃcanaṃ ca || sa caṃdanaṃ śarkkarākṣaudrayuktaṃ śuktiṃ hanyād aṃje naitadāśu | ghṛtaṃ pived dhūmadarśī naras tu vidhiṃ kuryāt pittaharañ ca sarvvam iti || || śālākyasthāne daśamo 'dhyāyaḥ || || || aupadravaṃ sandhigataṃ vartmaśuklagataṃ tathā | kṛṣṇāgataṃ sarvvagataṃ dṛṣṭirogam athāparaṃ || cikitsāpravibhāñ ca vātābhiṣyandapittakai | śālākyakāśirājena proktaṃ vai prathamodaśa || ||
athātaḥ śleṣmābhiṣyandapratiṣedham vyākhyāsyāmaḥ || syandādhimanthai kaphajau jayet śiroṇām atha mokṣaṇena | svedāvapīḍāñjanadhūmanasyai statthai || vartākṣaiḥ puṭapākayogaiḥ || tryahā tryahvāpy avatarppaṇānte tau prātarannaṃ hitam āpnuyāṃ | phalikosphutakapitthavilva dhattūrapilūsurasārkkabhaṅgaiḥ || svedam vidadhyād athavātralepaṃ varhiṣṭhaśuṇṭhīsuradārukuṣṭhaiḥ | sindhūprasutatriphalāmadhukaprapauṇḍarīkāñjanatutthatāmraiḥ | ñjane syur jalasamprapiṣṭhā pathyāharidrāmaricāñjanair vvā | trīṇyupaṇāni triphalāṃ haridrām viḍaṅgasārañ ca samāni ca syuḥ || varhiṣṭhakuṣṭhesuradārūṇaṃ khaṃ pāṭhānakhavyoṣa lā ca | mūrvvā ca jāñjamūkulāni cāpi piṣṭhābunaitāni bhiṣagvidadhyāt || phalaṃ prakīryātvathavāpiśigrāḥ puṣpañ ca tulyaṃ vṛhadarśanasya | rasāñjanañ candanasaindhave ca manaḥśilāle laśunañ ca tulyaṃ || piṣṭhvāthavarttī vidadhīta samyag nadetu dhīmān kaphajeñjanārthaṃ | roge valāsagrathiteñjanan tu kuryād idaṃ syāt praviśāṣyadehaḥ || nīlāṃ yavānājapayonnapītāṃ saṃśādhya saṃśoṣyatato 'nūdahya | takṣārakalyena ca bhasmadhīmān pakvam vidadhyādathaveśūnāḍyāṃ || etadvalāsagrathiteñjanaṃ syātkalpastatthaivaiṣaphaliñjakeṣu | mahauṣadhaṃ māgadhikāś ca mukhyā saṃsindhavaṃ yat maricañ ca śuṣkaṃ || tatmātuluṃgasya rasena piṣṭaṃ netrāñjanaṃ piṣṭakamāśu hanyāt | phaler vṛhatyā magadhā bhavānāṃ kalkaṃ niravāt vāt phalapākasīndhya | srotojayuktan tata uddhṛtaṃ syāttadvātra pathyām vidhireṣa cāpi | vārtākiśigrumṛgajo paṭolakirāgatikāmalakīphaleṣu || kāsīsasāmudrasāñjanāni jātyothavākṣīrikam eva cāpi | praklinnavartmany upadiśyete tu yogāñjanan tan madhunā vighṛṣṭā || nādeyam agryalavalaṃ ca śukla nepālajātā tu samāsa tas tu | samātuluṅgādrasa eṣayogaḥ kaṇḍun nihanyāt sakṛdañjanena || saśṛṃgaveraṃ suradārū mukhyaṃ siṃdhuprasūtaṃ mukulāni jātyāḥ | surāpiṣṭan svidam añjanan tu kaṇḍvāñ śophe ca hitaṃ vadanti || syandādhimanthakramam ācarec ca sarvveṣu caiteṣu sadāpramatta iti || ||

śālākyasthāne ekādaśamodhyāyaḥ || ||

athāto raktābhiṣyandapratiṣeḍhaṃ vyākhyāsyāmaḥ || manthasyandausirotpātaṃ sirāharṣañ ca raktajaṃ | ekenaiva vidhānena cikitsec caturo gadān || vyādhyarttā || || caturo py etāṃ snigdhākombhena sarppiṣā | rasairūdārair athavā sirāmokṣeṇa yojayet || viriktānām pragāḍhañ ca sirānyeṣām viśodhayet | vairecanikasiddhena sitāyukte¦ na sarppiṣā || tataḥ pradehām pariṣecanāni tasyāni dhūmāni yathā svam eva | āścyotanābhyañja¦na tarppaśāni svigdhāṃś ca kāryān puṭapākayogāṃ || rujāyāñ cāpyathaphalaṃ svedās tu mṛdavo hitaṃ | akṣṇor api samantāc ca pātanan tu jalaukasāṃ || ghṛtasya mahatī mātrā pītā cā¦rtin niyacchati | pittābhiṣyandaśamano gaṇañ cāṣpyupayāditaḥ || kaserumadhukānāñ ca cūrṇamamvarasamvṛtaṃ | stanyamapsvāntarikṣāsu hitamāścyotanan tathā || śrīparṇīpāṭalīdhātrī dhātakīvilvakārjjunāt | puṣpāṇyatha vṛhatyau ca vimvīloṭāś ca tulyaśaḥ || mañjiṣṭhā cāpi madhunā piṣṭvā cakṣurasena vā | rudhirasyandaśāntyarthametadañjanam iṣyate || candanañ kumudadam patraṃ śilājatu sakuṅkumaṃ | rajastāmramayatutha nimvakāśī samañjanaṃ || trapu kāsaṃmalau cāpi¦ piṣṭvā puṣparasena tu | vidvudāyāṃ kṛtā vartyaḥ pūjitāś cā¦ñjane tu tāḥ || sarppiḥ kṣaudraṃ cāñjanasyātsirotpātasya bheṣajaṃ | tadvat saindhavakāsīsaṃ stanyayuktaṃ tu pūjitaṃ || madhunā śaṃkhanepālī tutthadārvyaḥ sasaindhavāḥ | rasaḥ śirīṣa puṣpādvā surāmaricamākṣikaiḥ || yuktā 'tha madhunā vāpi gairiko hitasañjanaṃ | śirāharṣañjanaṃ kuryāt phāṇitaṃ madhusaindhavaṃ || madhunā tārkṣyajaṃ śailam vā kāsīsam vā sasaindhavaṃ | paittikaṃ tu vidhiṃ kṛtsnaṃ kuryād arjunaśāntaye || sitekṣu madhukakṣe¦dra dārvvīstanyaiḥ sasandhavaiḥ | sekāñjanaṃ cātra hitamamlairāścyotanaṃ tathā || sitāmadhukakaṭvāṃgamastukṣaudrāmlasaindhavaiḥ | vījapūrakakolāmladāḍimāmlaiś ca yuktitaḥ || ekaśo vā dviśo vāpi yojitam vā tribhis tribhiḥ | sphaṭikaṃ kumaṃ śaṃkhā madhukaṃ madhu cāpi hi | śaṅkhakṣaudrasitāyuktaḥ sāmudra phena eva ca || dvāvetau vihitā yogāvañjanārjunanāśanau || sandhaivakṣaudrakatakāḥ sakṣaudram vā rasāñjanaṃ | kāsīsam madhunā cāpi yojyamatrāñjane sadā || lohacūrṇṇāni sarvvāṇi dhātavo lavaṇāni ca | ratnāni dantāḥ śṛṅgāni gaṇaś cāpy upapāditaḥ | kukkuṭāśukapālāni lasūnaṃ kaṭu trikaṃ || karañjavījamelā ca lekhanīyāñjanaṃ smṛtaṃ | raktaprasā¦danavatā pūṭapākā ca sādhitā || sampāditasya vidhnā¦ kṛtsnena syandaghātinā | anenāpacarec cukramavraṇaṃ kuśalo bhiṣak || uttānam vā vagāḍham vā karṣayec cāpi savraṇaṃ | śirīṣavījamaricapippalīsaindhavair api || śukrapragharṣaṇaṃ kārya madhunā saindhave na tu | kuryād añjanayogā vā samyak ślokārdhikāvimau || śaṃkhakānostikanaka drākṣāmadhukamākṣikaiḥ | sūrādantyārṇavamalaiḥ śirīṣakusumena ca || kṣārājanaṃ vā vitaredval-asagrathitāpahaṃ | mudgām vā nistuṣāṃ piṣṭvā śaṃkhakṣaudrasitāyutāṃ || madhukasāram madhunā yojayed cāñjane sadā | vibhītakāsthimajjā vā sakṣaudraḥ śukraśāntaye || śaṃkhānta madhudākṣā mayūtakatakāni vā | vaṃśajārūṣkarau tālaṃ nālikerañ ca tad dahet || kṣāravan cayec cūrṇṇa karabhām tu bhāvayet | vahuśoñjanayetatsyācchukravaivarṇṇanāśanaṃ || saśophaś cāpyaśophañ ca dvau pākau yau prakīrtitau | śārīrā hitāste tra vida sirām bhiṣak || sekāścyotananasyāni puṭapākāñś ca yojayet | sarvataś cāpyaśuddhasya kartavyam idam añjanaṃ || tāmrapātrasthitam māṃsaṃ sarppiḥ saindhavasaṃ¦yutaṃ | maireyam vā vidhātavyadadhyuttarakam eva vā || ghṛtaṃ kāṃsamalopetaṃ stanyam vāpiṃ sasandhavaṃ | madhūkasāram madhunā tulyāṃśaṃ gairikena vā || sarppiḥ saindhavatāmrāṇi yoṣitstanyayutāni vā | dāḍimairāvatāśmantakolāmlamadhusaindhavaiḥ || rasakriyām vā vipacet samyak pākajighāṃsayā | māṃsaṃ saindhavasaṃyuktaṃ sthitaṃ sarppiṣi nāgaraṃ || āścyotanāñjane yojyāmavalākṣīrasaṃyutaṃ || puṣpaṃ mālatyāḥ saindhavaṃ śṛṅgaveraṃ sāravairaṃ ḥ pippalītaṇḍūaś ca | etat piṣṭvāt kṣaudrayuktyāñjanārthaṃ samya yuktaṃ nirvviśaṃkaṃ vidadyāt || pūyālase śoṇitamokṣaṇaṃ eva vidhistathaivāpyupanāhanaś ca | kṛtsno vidhiścekṣaṇapākahantā yathābhidhānam bhiṣajā prayojyaḥ || kāsīsasindhuprabhavājaneś ca hitaṃ bhaved añjanam eva cātra | kṣaudrānvitairebhir atho pi yasyād anyatra tāmrāyasacūrṇṇayuktaiḥ || snehādinā samyagupāsya doṣāṃ tṛptiṃ vidhinena yathāsvava | aklinnava¦rtmānam upalrameta sekāñjanāścyotananasyadhūmaiḥ || mustāharidrāmadhukapriyaṃgu siddhārtharodhrositaśārivābhiḥ | kṣuṇṇābhir āścyotanam eva kāryam atrāñjanaṃ cāñjanamākṣika syāt || patramūlañ cāmalakasua pakvā kriyām vidadhyādathavāñjanārthaṃ | vaṃśasya cā mūlena sakriyāntu vartīkṛtāṃ tāmrakapālapakvāṃ || rasakriyāṃ vā viphalāvipakvaṃ palāśapuṣpaiḥ karavīrajair vvā || piṣṭvālajānām payasāmalam vā kāṃsasya dagdhā saha tāntavena || pratyañjanatatmaricair ūpetaṃ cūrṇṇatāmrasya sahābhiyuṃjyāt | praklinnavartmānyareta eva yogāḥ prayojyāḥ samīkṣya dos̤āniti || ||

śālākyasthāne raktābhiṣyandapratiṣedho dvādaśamo 'dhyāyaḥ || ||

athāto lekhyarogapratiṣedhaṃ vyākhyāsyāmaḥ || nava ye lekhyasādhyās tu sāmānyasteṣv asaṃ vidhiḥ | snigdhavāntaviriktasya nivātātapasaṃsadi || āptai dṛḍhaṃ gṛhītasya veśmanyuttānaśāyinaḥ | sukhodakaprataptena vāsasā susamāhitaḥ || svedayed vartmanirbhujya vāmāṅguṣṭhāṅgulisthitaṃ | vartmanāveś ca taṃ plotaṃ sasyasthin nalato likhet || śastreṇa patrair athavā tato rakte sthite punaḥ | svedyasaindhavacūrṇṇena pratisāryasukhāmvunā || prakṣālya siktaṃ haviṣā vraṇavatnsamupācaret | vyāsatas te tad akhilaṃ vidhānaṃ lekhya vartmani || nakhasrāyunibhaṃ vartma likhitaṃ samyagiṣyate | raktamakṣi srave skannaṃ nimiraṃ vyādhinirjayaḥ || vartma ca guru śūnañ ca kaṇḍūharṣopadehavat | durvvirikta vijānīyād etat sinnaṃ punar llikhet || vyāvartate vartma yadā pakṣa cāpi vimuñcati | vaddhaśurūkvaṃ caiva tad atisrāvitaṃ viduḥ || vartmāvavaddhakliṣṭaṃ ca vahalaṃ yac ca kīrtitaṃ | potthaakī cāpi vilikhet pracchayitvā yataḥ śanaiḥ || samaṃ likhed dhimanimāñśyāvakarddamavartmanīṃ | kubhīkiṃnīśarkkarāñ ca tathaivotsañginīm api || dhīman vikalpya śastreṇa nikhet paś cādatandritaḥ | bheveyar vartmasu ca yā piḍakāḥ kaṭhinā bhṛśaṃ || hrasvāstāmrāś ca tāḥ pakvā bhindyādbhitvā likhed api | taruṇyo vālpasaṃrambhāḥ piḍakā vāhyavartmajāḥ || viditvaitām praśamayet svedālepanaśodhanaiḥ |
svedayitvā visagranthim pakvan tasya nirāśayaṃ || bhitvāc chidrāṇi śastreṇa saindhavenāvacūrṇayet | kāsīsamāgadhācūrṇena nepālyelātathaiva ca || rocanakṣāratutthā¦ni pippalyaḥ kṣaudram eva ca | pratisāraṇam ekaikaṃ bhinne lagaṇa iṣyate || mahānty atha ca yuñjīta kṣārāgni vidhikovidaḥ | rasāñjanamadhubhyān tu bhinnā mañjanenāmikāṃ || pratisāyāñjane yuñjyān kriyāṃ lavaṇavarjitāṃ | samyak svinne krimigranthau¦ bhinne syāt pratisāraṇaṃ || triphalātuthakāsīsa saindhavaiḥ sarasāñjanaiḥ | rasakriyāṃ krimigranthai bhinnasyāt pratisāraṇaṃ || bhittopanāhaṃ kajaṃ pippalīmadhusaindhavaiḥ | vilikhelmaṇḍalāgreṇa pracchayed vā samantataḥ || saṃsnehya patrabhaṅgaiś ca svedayitvā yathāvalaṃ | āpākād vidhinoktena pañcabhedyān upācaret || sarvveṣv ateṣu ca hitaṃ vidhānaṃ snehapūrvvakam iti ||

śālākyasthāne lehyarogapratiṣedhas trayodaśamo 'dhyāyaḥ || ||

athātaś cchedyarogapratiṣedham madhyāyam vyākhyāsyāmaḥ || snigdhamuktavato hy annam upaviṣṭasya yatnataḥ | saṃroṣayet tu nayanaṃ bhiṣak cūrṇṇai|||s tu lāvaṇaiḥ || tataḥ saṃroṣitaṃ cūrṇṇaṃ susvinnam parighaṭṭayet | tatra cāpi valījātaṃ tatrāsya susamāhitaḥ || apāṅgam preṣyamāṇasya lagayed vaḍiśam bhiṣak | muccudāya matimān vaḍiśaṃ samyagu kṣiyet || na cotthāpayatā kṣipraṃ kāryamatyāyanaṃ tu tat | śastrāvādhabhayāc cāsya vartmanī grāhayed dṛḍhaṃ || tataḥ praśithilībhūtaṃ tribhir evam vilamvitaṃ | ullikhanmaṇḍalāgreṇa tīkṣṇena pariśodhayet || vimuktaṃ sarvvataś cāpi kṛṣṇāc chuklāc ca maṇḍalāt | kanīnikam upānīya chindyān nātikanīnakāṃ || caturbhāgashite māṃse nākṣi vyāpadyaten yathā | kanīnikavadhādasminnāḍīcāpy upajāyate || armma cejjālavac cāpi tadeṣyonmarjavilamvitaṃ | vakreṇa chindyāc chatreṇa vartmaśuklāntamāśritaṃ || pratisāraṇam akṣṇais tu tataḥ kāryam anantaraṃ | yāvatā tasya cūrṇṇena vyoṣasya lavaṇasya ca || svedayitvā tataś cāpi vandhīyān matimān bhiṣak | doṣartuvalakālajñaḥ snehan datvā yathāhitaṃ || vraṇavat samvidhānañ ca tasya kuryāt tataḥ paraṃ | tryahān muktvā ca saṃsvedya paschoc chodhanam ācaret || lekhyāñjanaiś cāpahared armmaśeṣam bhaved yadi | armmaṃ cālpan dadhinibhaṃ nīnaṃ raktam athāpi vā || dhūmraṃ pratanūyac cāpi śukravat samupācaret | carmmābhaṃ vahalaṃ yas tu snāyumānsasamāvṛtaṃ || chedyam eva tad armma syāt kṛṣṇamaṇḍalañ ca yat | viśuddhavarṇṇamakliṣṭaṃ kriyāsv akṣi gataklamaṃ || chinne rmmani bhavet samyag yathāsvam anupadravaṃ | sirājālaṃ sirā yās tu kaṭhināṃs tāṃs tu vuddhimān || ullikhet maṇḍalāgreṇa vaḍiśena vilamvitāṃ | sirā supiḍakā jātā yā na sidhyanti bheṣajaiḥ || plavavat maṇḍalāgreṇa tāsāñ chedanam iṣyate | rogayoś caitayoḥ kārya marmoktaṃ pratisāraṇaṃ || vidhiś cāpi yathādoṣaṃ lekhanadravyasambhṛtaḥ || sirājālavad eva tra tataḥ sarvvāvidhir hitaḥ || sandhau prasvedya śastreṇa parvvaṇīkāṃ vicakṣaṇaḥ | uttare 'tha tribhāge tu vaḍiśena vilamvitāṃ || chindyāt tām arddhamātraṃ syād asrunāḍīn tato 'nyarhā | pratisārraṇamātrāpi kṣaudrasaindhavam iṣyate || lekhanīyāni tīkṣṇāni vyādhiśeṣasya bheṣajaṃ | śaṃkhaṃ samūdraphenañ ca maṇḍūkañ ca samudrajaṃ || sphaṭikaṃ kurūvindañ ca pravāleśman takāvṛtā | vaidūryapuṭaṃ muktāmayas tāmrarajo pi ca || samabhāgāni sampiṣya sa ca sroto 'ñjanena tu | cūrṇṇāñjanaṃ kārayitvā bhājanaṃ meṣaśṛṃgate || nivāsyobhayataḥ kālam athāñje satataṃ vudhaḥ | armmāṇi piḍakāṃ hanyāt sirājālañ ca tena vai || arśas tathā yac ca nāmnā śuṣkārśorvvudam eva ca | antarvvunmāśrayā yet tu vidhānan tasya vakṣyate || vartmmopaschedya nirvvudya sūcyotkṣipya ca yatnataḥ | maṇḍalāgreṇa tīkṣṇeṇa mūle bhindyād bhiṣak varaiḥ || tataḥ pippalikāsīsasaindhavaiḥpratisārayet | sthite ca rūdhire vartma dahet samyak lākayā || kṣāreṇa vālikhec cāpi vyādhiśeṣaṃ bhaved yadi | tīkṣṇair ūbhayatobhāgais tato doṣam upakṣiyet || yathādoṣañ ca vitared abhiṣyandakriyāvidhiḥ | śastrakarmmaṇyapagate māsañ ca syāt suyantrita iti || || śālākye cchedyarogapratiṣedhaś caturddaśo 'dhyāyaḥ || ||
athātaḥ pakṣmagatarogapratiṣedhaṃ vyākhyāsyāmaḥ || yāpyas tu yo vartmabhavo vikāraḥ pakṣmaprakopo 'bhihitaḥ purastāt | tatropadiṣtasya nara||||sya vartmma vartmopariṣṭādanutiryageva || udbhṛtyaśastreṇa yavapramāṇam vālena sīvyedbhiṣagapramattaḥ | datvā tu sarppimrmadhucāpiśeṣaṃ kuryāt kramaṃ yo 'bhihito vraṇeṣu || bhruvor adhastāt parimucya¦ bhāgau pakṣmāśritañ caikatamas tu cchindyāt | lalāṭadeśe ca nivadhya paṭṭāṃ prāk sīvitan tatra parañ ca vandhet || sthairyaṃ gate cāpyatha śastramārge vālāṃ vimuñcet kuśalābhikṣya | evan na cecchāmyati tasya vartma nirbhujya doṣopacitāṃ valīntu || tato 'gninā vā pratisārayītakṣāraṇavātadvimīkṣyadhīraḥ | chittvā samaṃ cāpy upapakṣmamālāṃ samyaggṛhītvā vaḍiśais tribhis tu || pathyāphalena pratisārayīta ghṛṣṭena vā tauruvake na samyak | catvāra ete vidhayo nihantuḥ pakṣmoparodham pṛthageva yuktāḥ | virecanāścyotananasya dhūmalepāñjanasneharasākriyāś ceti || ||

śālākye pakṣmagatarogapratiṣedham pañcadaśamo 'dhyāyaḥ || ||

athāto dṛṣṭigatarogaviśeṣavijñānīyam vyākhyāsyāmaḥ | trayaḥ sādhyās trayo 'sādhyāḥ ṣaṭ ca yāpyā bhavanti ha | rogā dṛṣṭigatā nṝṇān teṣu sārdhyas trayas traye | tatraikasya pratīkāraḥ kīrtito dhūmadarśinaḥ || dṛṣṭyām pittavidagdhāyām vidagdhāyāṅ kaphena ca | pittaśleṣmaharaṅ kuryād vidhiṃ śastrakṣatād vinā || nasyasekāñjanālepapuṭapā kaiḥ satarpaṇaiḥ || ādye tu traiphalā peyaṃ sarppis traivṛtam uttare | tailvakaṃ cobhayoḥ pathyaṃ kevalañ jīrṇṇam eva vā | gairikaḥ saindhavaḥ kṛṣṇā godantasya masīn tathā || gomāṃsaṃ maricaṃ vījaṃ śirīṣasya manaḥśilā | vṛntaṅ kapitthāt madhunā svayaṃguptāphalāni vā || ete 'ñjane tu catvāro yogāḥ syur ubhayor hitāḥ | pyakāśokaśālāmrapriyaṅgunalinotpalaiḥ | piṣṭair hareṇvāmalakapathyāpippalisaṃyutaiḥ | kārayed añjana vaidyaḥ sarppiḥkṣaidrasamāyutaḥ || añjayed vāv api bhiṣak pittaśleṣmavibhivitau | hareṇavo 'mrajambūbhyāṃ puṣpasvarasam eva ca ghṛtakṣaudravipakvan tat prayojyam athavāñjanaṃ | nalinotpalakiñjalkagairikā gośakṛdrasaḥ || guḍikāñjanam etad vā dinarātryandhayor hitaṃ | rasāñjanamadhukṣaudratālīsasvarṇṇagairikaiḥ || gośakṛdrasasaṃyuktaṃ pittopahatadṛṣṭaye | śītasauvīrakañ ca gapi piṣṭvātha rasabhāvitaṃ || kūrmmapittena matimān bhāvayed rauhitena vā | cūrṇāñjanena tu sadā prayojyaḥ pittaśāntaye || kāśmarī puṣpamadhukadārvvīlodhrarasāñjanaiḥ | sakṣaudram añjanan tadvārhitam atrāñjane sadā || nadīja śakha trikaṭuṃ tathāñjanaṃ manaḥśilā dve rajane samañjayat | sacandaneyaṃ guṭikāthavāñjane praśasyate vai divaseṣvapaśyatāṃ || srotojaṃ saindhavaṃ kṛṣṇāṃ hareṇuñ cāpi pīṣayet | ajāmūtreṇa tā vartyaḥ kṣaṇadāndhāñjane hitāḥ || kālānuśārivāṃ kṛṣṇāṃ nāgaraṃ madhukaṃ tathā | tālīsapatraṃ rujane śaṅkhaṃ caiva śakṛdrase || piṣṭvā vartyo thavā tatra chāyāśuṣkā rujāpahā | manaḥśilābhayāvyoṣa tathā kālānuśārivāṃ || samudraphenaś ca hitā vartyaś chāgapayonvitāḥ | gomūtrapittamadirāyakṛddhātrīrasaiḥ pacet || kṣaudrāñjanaṃ rase vānyadyakṛtas traiphalena vā | gomūtrājyārṇavamalaḥ pippalīkṣaudrakaṭphalaiḥ || saindhavopahitaṃ yuṃjyān nihitaṃ veṇugahvare | meṣād yakṛd ghṛtaṃ cājaṃ pippalīsaidhavaṃ madhu || rasam āmalakānāñ ca pakvāṃ samyag nidhāpayet | kośike khadire tadvā hitaṃ kṣaudrāñjanaṃ bhavet || māgadhyajāsthimajjelāyakṛdyuktā hareṇavaḥ || yakṛdrasenāñjanaṃ vā śleṣmopahatadṛṣṭaye || paceta godhāyakṛd antrakalpitaṃ supūritaṃ māgadhikābhir agninā | niṣevitaṃ yad yakṛd añjanena vā nihanty anaktāndhyam asaṃśayaṃ khalu || plīhā yakṛc cāpy uta bhakṣayed vā prakalpya śūlye ghṛtatailasaṃyute | bhavanti yāpyā khalu ye śaḍāmayā hared dhi tatra kṣatajāṃ sirāvyadhaiḥ || virecayec cāpi purāṇasarppiṣā virecanāṅgopahitena bhūtaye || payovimiśraṃ pavanodbhave hitaṃ vadanti pañcāṅgulatailam eva tu | pibed ghṛtaṃ traiphalam eva śodhanaṃ viśeṣataḥ śoṇitapittarogayoḥ || trivṛdvirekaḥ kaphaje praśasyate tridoṣaje tailasugandhi yatkṛtaṃ | purāṇasarppis timireṣu sarvvaśo hitaṃ bhaved āyasabhājane sthitaṃ || hitañ ca vidyāt triphalāghṛtaṃ sadā kṛtañ ca tan meṣaviṣāṇasaṃjñayā | lihyāt sapāṇaṃ triphalāṃ sucūrṇitāṃ ghṛtam pragāḍhān timirāturo naraḥ || kaphābhibhūtaḥ khalu tailasaṃyutāṃ madhupragāḍhām athavāpi yojayet | gavāṃ śakṛtkvāthavipakvam uttamaṃ hitan tu tailan timireṣu nasyataḥ || ghṛtaṃ hitaṃ kevalam eva paittike tathā nu tailaṃ pavanāsṛgutthite | tathāśvagandhātivalāvalaṃ śritaṃ nasye tu vāte trivṛtaṃ prayojayet || jalodbhavānūpajamāmsa saṃskṛtād ghṛtam vidheyaṃ payaso yad utthitaṃ || sasaindhava kravyabhujenamāsajo yutaḥ puṭākhyo madhunā ghṛtena ca | vasāśvagṛdhroragatāmracūḍajā madhūkayuktā ca hitā sadāñjane || tathāñjanaṃ sotasijaṃ niṣevitaṃ kramād rasaḥ kṣīraghṛteṣu yujyate | sthitaṃ daśāhatrayam eva cāñjanaṃ kṛṣṇoragāsye kuśasaṃpraveṣṭite || samāgadhīkṣārakasaindhavānvitan tad añjanaṃ syāt timire tha rāgiṇi | subhāvitañ cāpi payas tu yad bhavet sarppasya kṛṣṇasya mukhena bhūriṇā || ghṛtaṃ hitan tatprabhavan tu paittike vadanti nasyaṃ madhurauṣadhaśritaṃ | hitañ ca tat tarppaṇam atra samyutaḥ puṭāhvayo jāṅgalajaumāṃsajāś ca yaḥ || rasāñjanaṃ kṣaudrasitāmanaḥśilā dravāñjanañ cātra madhūkasaṃyutam | samāñjanaṃ vā kanakākarodbhavaṃ supeṣitaṃ tuttham uśanti tadvidaḥ || sameṣaśṛṅgāñjanabhāgasammitaḥ śaṅkho ñjanāt kācamalaṃ vyapohati || palāśarohītamadhūkajā rasā prayojitā vā madirāgrapeṣimāḥ | uśīralodhratriphalāpriyaṅgubhiḥ paceta nasyaṃ kapharogaśāntaye || viḍaṅgapāṭhākiṇihīṅgudītvacaḥ prayojayed dhūmam uśīram eva ca | vanaspatikvāthavibhāvitaṃ ghṛtaṃ hitaṃ haridrānalade va tarppaṇe || samāgardhāsaindhavamākṣikāḍhya vā sajāṅgalaḥ syāt puṭapākam eva ca | manaḥśilātryūṣaṇaśaṅkhamākṣikaiḥ sasindhukāsīsarasāñjanaiḥ kriyā || hite ca kāsīsarasāñjanāñjanaṃ vadanti pathyāguḍanāgarair yutaṃ | yad añjanam vā bahuśo niṣevitaṃ samūtravargne triphalodake śritaṃ || niśācarāsye praṇidhāya cāñjanaṃ nyased vimāsaṃ salilotthitaṃ punaḥ | madhūkaśigroḥ kusumaiḥ samāyutaṃ tad añjanaṃ sarvvakṛte prayojayet kriyās tu sarvvās tv athavāpi raktaje hitaḥ kramo mlāyini vāpi pittahā | doṣānvitasyāpi mukhapralepanaṅ kudyāc ca sarvveṣu vidhiṃ samīkṣya tu || kramo hitaḥ syandahitaḥ suyojitaḥ sarvveṣv athaiteṣu yathāsvam eva || doṣocchrayeṇaiva ca viplute gate dravyāṇi nasyādiṣu yojayed bhiṣak | punaś ca kalpe ñjanavistaraḥ śubhaḥ pravakṣyate tac ca mahīha yojayet || ghṛtam purāṇan triphalāṃ śatāvarīn tathaiva mudgāmalakān yavān api | niṣevyamāṇasya hi yatnato bhayaṃ na vidyate vai timirātsu ghorataḥ || śatāvarīpāyasa eva kevalaṃ tathā kṛto vāmalakeṣu pāyasaḥ | prabhūtasarppistriphalodakottaro yavaudano vā timiram vyapohati || timire rāgiṇi sirā na vyadhyāḥ syur vvijānatā | yantreṇotpīḍito doṣas tathā hanty āśu darśanaṃ || arāgan timiraṃ sādhyam ādyaṃ paṭalam āśritaṃ | rāgi dvitīye kṛcchreṇa tṛtīye yāpya ucyate || ślaiṣmike liṅganāśe tu karmma vakṣyāmi siddhaye | bhaved vṛddheddhātapatramuktāvarttākṛtiḥ sitaḥ viṣamo vā tanur mmadhye rājimān vā bahuprabhaḥ | dṛṣṭistho lakṣyate doṣaḥ sarujo vā salohitaḥ || snigdhasvinnasya tasyātha kāle nātyuṣṇaśītale | yantritasyopaviṣṭasya svāṃ nāsām paśyataḥ samaṃ || matimāñ chuklabhāgau dvau kṛṣṇān muktvā hy apāṅgataḥ | nipīḍya nayane samyak chidre daivakṛte tataḥ || śalākayā tāmramayyā lauhyā vā yavavaktrayā | madhyapradeśinyaṅguṣṭhasthirahastagṛhītayā | adakṣiṇan dakṣiṇena hastenetaram anyathā || vāribindvāgamaḥ samyak chabdaś ca vyadhane bhavet | saṃsicya viddhamānan tu yoṣitstanyena kovidaḥ || śalākāgreṇa tu tato nirddiśed dṛṣṭimaṇḍalaṃ | abādhamānaḥ śanakair nnāsām prati nudaṃs tataḥ ucchiṅghanāc cāye hared dṛṣṭimaṇḍalagaṅ kaphaṃ | styāne doṣe cale vāpi svedayed akṣi vāhyataḥ || samyak sacīm avasthāpya bhaṅgair anilanāśanaiḥ || evaṃ tv aśakyo nirhantuṃ doṣe pratyāgate pi vā | snehādyair upapannasya vidadhīta punar vvyadhaṃ || athāgramuktaiva ca harir yathā dṛṣṭi prakāśate | tato dṛṣṭeṣu rūpeṣu śalākām āharec chanaiḥ || sarppiṣābhyajya nayane tataḥ paṭṭena veṣṭayet | tato gṛhe nirābādhe śayītottāna eva ca || udgārakāsakṣavathuṣṭhīvanotkampanāni ca | tatkālaṃ nācared ūrddhvaṃ yantraṇā snehapītavat || tryahāt tryahāc ca dhāveta kaṣāyair anilāpahaiḥ | vāyor bbhayāt tryahād ūrddhvaṃ svedayed akṣi vāhyataḥ || daśāham evaṃ saṃyamya hitaṃ dṛṣṭiprasādanaṃ | paścāt karmma ca seveta laghvannañ caiva mātrayā || pūryate śoṇitasyākṣi sirāmokṣād vilocane | śalākāt karkkaśātthūlaṃ kṛśod doṣapariplavaṃ || vraṇam viśālaṃ sthūlāgrān tīkṣṇaṃ hiṃsyād anekadhā || jalāsrāvaṃ suviṣamāt kriyāsaṅgakarī sthirā | karoti varjjināṃ doṣais tasmād ebhir hitā bhavet || aṣṭāṅgulāyatā madhye sūtreṇa pariveṣṭitā | aṅguṣṭhaparvvatu vaktrayor mmukulākṛtiḥ || tārārī sātakombhī ca śalākā syād akumbhitā | rāgaśophārvvudañ coṣo budbudaṃ sūkarākṣitā || adhimanthādayaś cānye rogāḥ syur vvyadhadoṣataḥ | ahitācārato vāpi yathāsvan tān upācaret || rājāsv akṣi tu rāgeṣu bhūyo yogān nibodha me | gairikaḥ śārivā dūrvvā yavapiṣṭaṃ ghṛtan tathā || mukhālepaḥ prayojyo yaṃ vedanārāgaśāntaye | mṛdubhṛṣṭais tilair vvāpi siddhārthakasamāyutaiḥ || mātuluṅgarasopetaḥ sadyaḥ śarmmārthine hitaḥ || payasyāsārivāpatramañjiṣṭhāmadhukair api || ajakṣīrārdditair llepaḥ sukhoṣṇaḥ pathya ucyate | dārupadmakaśuṇṭhībhir evam eva kṛto thavā || drākṣāmadhukalodhrair vvā syād evaṃ saindhavāyutaiḥ | lodhrasaindhavamṛdvīkāmadhūkair vvāpy ajāpayaḥ || srite seke prayoktavyaṃ rujārāgavināśanaṃ | madhūkotpalakuṣṭhair vvā drākṣālākṣāsitāyutaiḥ | śatāvarīpṛthakparṇṇīmustāmadhukapadmakaiḥ | sasaindhavaiḥ sritaṃ cāpi sukhoṣṇam avatārayet || vātaghnasiddhe payasi siddhaṃ sarppiś caturgguṇe | kākolyādipratīvāpaṃ sarvvakarmmasu cādiśet || śāmyaty evan na cec chūlaṃ snigdhasvinnasya mokṣayet | tataḥ sirān dahec cāpi matimān kīrttitaṃ yathā || dṛṣṭair ataḥ prasādārtham añjane śṛṇu me śubhe | meṣaśṛṅgyās tu puṣpāṇi śirīṣadhavayor api || jātyāś caiva hi tulyāṇi muktā vaiḍūryam eva ca | ajākṣīreṇa sampiṣya tāmre saptāham āvapet || varttīs tās tu tataḥ kṛtvā yojayed añjane bhiṣak | srotojaṃ vidrumaṃ phenaḥ sāgarasya manaḥśilā || maricāni ca tā vartī kārayed vāpi pūrvvavat | dṛṣṭeḥ sthairyam etāstha vidadhyād añjane hitā || bhūyo vakṣyāmi mukhyāni vistareṇāñjanāni ca | kalpe nānāprakārāṇi tāny apīha prayojayed iti ||
athātaḥ kriyākalpaṃ vyākhyāsyāmaḥ || sarvvaśāstrārthatatvajñas tapodṛṣṭir udāradhīḥ | vaiśvāmitriṃ śaśāsātha , śiṣyaṃ kāśipatir mmuniḥ || tarppaṇam puṭapākaś ca , sekāścyotanam añjanaṃ | tatra tatropadiṣṭāni , teṣāṃ vyāsaṃ nibodha me || saṃśuddhadehaśiraso , jīrṇṇānnasyepsataḥ śubhaṃ | pūrvvāhṇe cāparāhṇe vā , kāryam akṣṇoś ca tarppaṇaṃ || vātātaparajohīne , veśmany uttānaśāyinaḥ | ādhāro māṣacūrṇṇena , klinnena parimaṇḍalau || netrakośasya saṃveśya , tv asaṃbādhau samau dṛḍhau | pūrayed ghṛtamaṇḍasya , niṣarṇṇasya sukhodake || āpakṣmāgrāntataḥ sthāpya,m paṃca ṣaḍvākchatāni tu | svasthe kaphe ṣaṭ pitte 'ṣṭau , daśa vāte taduttamaṃ || rogasthānaviśeṣeṇa , kecit kālaṃ pravakṣyate | yathākramopadiṣṭeṣu trīṇy ekaṃ pañca sapta vā ,|| daśa dṛṣṭyām athāṣṭau vā , vākchatāni viśāradāḥ | pūrṇṇe cāpāṅgataḥ snehaṃ saṃsrāvyākṣiviśodhayet || svinnena yavapiṣṭena , snehavīryeritan tataḥ | yathāsvaṃ dhūmapānena kapham asya viśodhayet || ekāham vā tryaham vāpi , pañcāhaṃ ceṣyate paraṃ | tarppaṇe tṛptiliṅgāni netrasyeśani lakṣayet || sukhasvapnāvabodhatvaṃ , varṇṇapāṭavaṃ | nirvṛtti ti4r vvyādhiśāntiś ca , kriyālāghavam eva ca || gurvvāvilam atisnigdham aśrukaṇḍūpadehavat | jñeyan doṣasamutkliṣṭaṃ , netram atyarthatarppitaṃ || rūkṣam āvilam asrāva,m asahaṃ rūpadarśane | vyādhivṛddhiś ca tajjeyaṃ , hīnatarppaṇam akṣitaḥ || dhūmanasyāṃjanaiḥ sekai,r avapīḍaiś ca tañ jayet ,| tāmyed vipariśuṣkaṃ ya,d rūkṣaṃ yac cāpi dāruṇaṃ || śīrṇṇapakṣmāvilaṃ jihmaṃ , rogakliṣṭaṃ ca yad bhṛśaṃ | tad akṣi tarppaṇād eva , rogair etair vvimucyate ,|| durddine nātyuṣṇaśīte , cintāyāsasrameṣu ca ,,| aśāntopadrave cākṣi,tarppaṇaṃ nopadiśyate || puṭapākaś ca nasyena , pratiṣiddhāś ca ye gadāḥ | tasmāt praśāntadoṣeṣu , puṭapākakṣameṣu ca || puṭapākaḥ prayoktavyo , netreṣu bhiṣajā bhavet | snehanollekhanaś cāpi tathā ropaṇam eva ca || trividhaḥ sahito rūkṣe , snigdhaḥ snigdhe ca lekhanaḥ | dṛṣṭer bbalārthatimiraḥ pittāsṛggrahavātahā || snehamāṃsavasāmajjā,medaḥsvādvauṣadhīkṛtaḥ | snehārthaḥ puṭapākaḥ syād vāyor dvo vākṣate tu saḥ || jāṅgalānāṃ yakṛtmāṃsai, klekhanaiś cāpi saṃbhṛtaḥ | lehano vākchataṃ tasya hitaṃ dhāraṇam iṣyate || stanyajāṅgalamadhvājyas tiktadravyavipācitaḥ | lekhanāt triguṇan dhāryaḥ puṭapākas tu ropaṇaḥ || svedadhūmau ca vitare,d dvayor hitvā tu ropaṇaṃ | ekāham vā ahañ caiṣāṃ , tryaham vāpy avacāraṇaṃ || yantraṇā tu kriyākālā dviguṇaṃ kālam iṣyate | tejāṃsy anilam ākāśa,m ādarśam bhāsvarāṇi ca || na paśyet tarppitākṣaś ca puṭākhyo yasya vākyataḥ | mithyopacārād anayor yo doṣaḥ samudīryate ,|| añjanāścyotanāś caidai,r yathāsvan tam upācaret | atīsāreṣu vakṣyāmi , puṭapākaprasādhanaṃ || vanaspatyuruvūkānāṃ pāṭalyāḥ kakubhasya vā | kāṣṭhe syāṅ gomaye vāpi , paktavyeṣu na karmmasu || kāśmīrakumudairaṇḍa,padminakadalacchadaiḥ | yathādoṣopayuktaṃ tu nātiprabalam ojasā || rogam āścyotanaṃ hanti , seko 'pi balavattaraḥ | tau tu tridhā prayuñjīta, roge puṭapākavat || lekhane sapta vāṣṭau vā , bindavaḥ snaihike daśa | āścyotane prayoktavyā , dvādaśaiva tu ropaṇe || sekasya kālo dviguṇaḥ puṭapākāt paro mataḥ | atha vā kāryanirvvṛtte, rūpayogo yathākramaṃ || pūrvvāparāhṇamadhyāhna,rujākāleṣu cobhayoḥ | yogāyogāt snehasekā, tarppaṇoktām pravakṣyate || rogānñ chirasi sambhūtāṃ hatvātiprabalān guṇān | karoti śirasā bastir ya ukto mūrddhni tailikāḥ || śuddhadehasyāparāhṇe , yathāvyādhiśirasya tu | dṛḍhaṃ keśāntam āvadhya , bastin dadyād vicakṣaṇaḥ || yathāvyādhiśritaṃ snehaṃ , pūrṇṇaṃ sa yasya dhārayet | tarppaṇoktaṃ daśaguṇaṃ , yathādoṣaṃ vidhānavit || vyaktarūpeṣu rogeṣu , śuddhadehasya kevale | netra eva sthite doṣe , prāptam añjanam ācaret || lekhanaṃ ropaṇam vāpi , prasādanam athāpi vā | tatra pañca rasān vyastā,n ādyaikarasavarjjitān || pañcadhā lekhanaṃ yuṃjya,d yathādoṣam atandritaḥ | netravartmmasirākośasrotaḥśṛṅgāṭakāśritaṃ || mukhanāsākṣibhir ddoṣa,m ojasā sāvayot tu tat | kaṣāyan tiktakam vāpi , sasnehaṃ ropaṇaṃ hitaṃ || tatsnehaśaityādvarṇṇaṃ syā,d dṛṣṭeś ca balavarddhanaṃ | madhuraṃ snehasampana,m añjanan tu prasādanaṃ || dṛṣṭer ataḥ prasādārthaṃ , snehanārthaṃ tu tad dhitaṃ | yathādoṣaṃ prayojyāni , tāni rogaviśāradaiḥ || pūrvvāparāhṇakṣaṇadā,, vāñjane kālam iṣyate | tridhaivāñjanasaṃyogo, guḍikārasacūrṇṇataḥ || yathāpūrvvam balan teṣu , śreṣṭham āhur mmanīṣiṇaḥ | hareṇumātrā varttiḥ syāl lekhanasya pramāṇataḥ || prasādanasya3 cārddha tu dviguṇe ropaṇasya tu | rasāñjanasya mātrā tu , piṣṭvā varttimitā matā || dvitriścatuḥśalākāś ca , cūrṇṇasyāpy anupūrvvaśaḥ | teṣāṃ tulyaguṇāny eva , vidadhyād bhājanāni vā ,|| sauvarṇṇaṃ rajataṃ sārggaṃ , vaiḍūryaṅ kāṃsam eva ca | āyasañ ca vidheyāni , śalākāś ca yathākramāt || vaktrayor mmukulākārā , kalāyaparimaṇḍalaṃ | aṣṭāṅgulāyatā madhye , kṛśā sukṛtā sādhunigrahā || audumbary asmajā vāpi , tārārītī hitā bhavet | sukhāsīnasya niṅgujya , netraṃ cātatapāṇinā || adakṣiṇaṃ dakṣiṇena , kṣipet kānīm añjanaṃ | apāṃgaṃ vā yathāyoga,m athavāpi gatāgataṃ || vartmmāvalapi yac cāpi , atulyaiva prayojayet | aḍyāntayor vvānāñjyād dhi , bādhamāno kṣi vā bhiṣak || nabhānirggatadoṣe kṣṇi,dhāvanaṃ samprayojayet | doṣapratinivṛttas tu , hanyād dṛṣṭer bbalan tathā || abādhamānād bahis tiṣṭhan bhūyaḥ sañjāyate bhayaṃ | śramodāvarttarudita,madyakrodhabhayajvaraiḥ || malavegābhighātoṣṇaiś cārttānām a nā3ñjanaṃ hitaṃ | rāgopadehau timiraṃ , śūlaṃ saṃrambham eva ca || nidrākṣaye kriyāśaktiṃ , pratānte digdhalakṣaṇaṃ | siroruddhūmasantapte , rāgādhīmanthasambhavaḥ || saṃrambhabhūlaunasyānte pratiśyāyaṃ karoti ca | śirasnāte tiśīte ca , ravāv anudite pi ca ,|| doṣaṃ sthairyād apārthaṃ syād doṣotkleśaṅ karoti vā ,| ajīrṇṇe py evam etat syāt srotomārgganirodhanāt || doṣavegodayo dantaṅ kuryāt tāṃs tān udravān | tasmāt pariharan doṣā,n añjanaṃ sādhu yojayet || vyāpadaś ca jayed etāḥ sekāś cyotanalekhanaiḥ | yathāsvaṃ dhūmakavaḍair nnasyaiś cāpi samucchritāṃ || viśadaṃ laghv anāmvāvi ,kriyāpaṭu sunirmmalaṃ | saṃśāntadoṣaṃ nayanaṃ , viriktaṃ samyag ādiśet || jihman dāruṇadurvvarṇṇaṃ , srastarūkṣam atīva ca | netravikāre tiyogo,tsyandane cātimātrasaḥ || tatra santarppaṇaṃ kāryaṃ , vidhānaṃ vātanāśanaṃ | viriktaṃ hīnam akṣi syād udagrataradoṣavat || kaṇḍūpadehau paicchilyaṃ saṃrambhaś cātram eva ca ,| dhūmanasyāñjanais tatra , hitaṃ doṣāvasecanaṃ || snehavarṇṇabalopetaṃ , prasannan doṣavarjjitaṃ | jñeyaṃ prasādanaṃ samya,g upayukte 'kṣi nirvvṛtiṃ || kiñcid dhīnavikāraḥ syā,t tarppaṇād vikṛtād api | tatra doṣaharaṃ rūkṣaṃ, vidhānaṃ śasyate mṛduḥ || sādhāraṇam api jñeyam evaṃ ropaṇalakṣaṇaṃ | snehanaṃ ropaṇam vāpi , hīnayoge tv apārthakaṃ || tasmāt mātrāvidā kārya,m añjanaṃ siddhim icchatā ,| dhūmai sanasyair atha vā , jayec chleṣmāṇam īritāṃ || puṭapākakriyādyāsu , kriyāsv eṣaiva kalpanā | sahasraśaś cāñjane ca , bījenānena pūjitāḥ || añjanan nasyakavala,dhūmapānam anukramāt | yujyād yathārtham etāni , pṛthag athāpi vā || dṛṣṭer bbalavivṛddhyartha,m pāpmarogakṣayāya ca | nṛpārahāñjanāgrāṇi nibodhemānyataḥ paraṃ || bhāgān aṣṭāv añjanasya , nīlotpalasugandhinaḥ | tāmraṃ suvarṇṇañ ca bhaved rajatañ ca samāṃsataḥ || ekādaśaitān aṃśās tu , yojayet kuśalo bhiṣak | mūṣākṣiptan tu taddhāmyā vṛntaṃ jātavedasi || khadiraṃ syandanāṅgārai,r ggośakṛdbhir athāpi vā | gavāṃ śakṛdrase mūtre , ghṛte dadhny atha mākṣike ,|| tailam madyavasāmajjā,sarvvagandhodakeṣv api | drākṣāsitekṣutriphalāraseṣu vihimeṣu ca || sārivādikaṣāyeṣu utpalādes tathaiva ca ,| niṣecayet punas tv enaṃ , dhāntaṃ dhāntaṃ punaḥ punaḥ || tato ntarikṣe saptāhaṃ , plotābaddhaṃ sthitaṃ jale ,| viśoṣya cūrṇṇayet muktā sphāṭikam vidruman tathā || kālānuśārivāṃ cāpi śucir āvāpya yogataḥ | etac cūrṇṇāñjanaṃ śreṣṭhaṃ , nihitaṃ bhājane śubhe || vaiḍūryadantasphaṭika,śaṃkhaśailāyase nave | śātakombhe tha śāraṅgo rājate vā susaṃvṛte || sahasrapāvat pūjya,bhūmipāya pradāpayet | tenāñjitākṣo nṛpatir bbhavet sarvvajanapriyaḥ || adhṛṣyaḥ sarvvabhūtānān dṛṣṭirogavivarjjitaḥ | kuṣṭhacandanamelā ca , patraṃ madhukam añjanaṃ || meṣaśṛṅgyāś ca puṣpāṇi , vakraṃ ratnāni sapta ca | utpalasya bṛhatyoś ca padmasyāpi ca kesaraṃ || nāgapuṣpam uśīrāṇi , pippalyas tuttham eva ca | kukkuṭāṇḍakapālāni , pathyāṃ dārvvīṃ sarocanaṃ || maricānyakṣaramajjā ca , tulyā ca gṛhagodhikā ,| kṛtvā sūkṣman tataś cūrṇṇaṃ , nyased abhyarccya pūrvvavat || etad bhadrodayan nāma , sadā rddati bhūpatiḥ | vakrañ ca maricañ caiva māṃsī śaileyam eva ca || tulyāṃśāni samagrais taiḥ samā cātra manaḥśilā | patrasya bhāgāś catvāro , dviguṇaṃ sarvva tv aṃjanaṃ || tāvac ca yaṣṭīmadhukaṃ , pūrvvavat tv etad añjanaṃ | manaḥśilān devakāṣṭhaṃ, rajane triphaloṣaṇaṃ || drākṣālaśunamañjiṣṭhā,saindhavailāḥ saśairikāḥ | lodhraṃ śāvarakaṃ cūrṇṇam āyasan tāmrajan tathā || kālānuśārivāñ cāpi , kukkuṭāṇḍadalāni ca | piṣṭvā cchāgena payasā , guḍikāṅ kārayed bhiṣak ,|| kaṇḍūtimiraśukrārmma,raktarājyupaśāntaye | kāṃsāpamārjjanamasī , madhukaṃ saindhavan tathā || eraṇḍamūlañ ca samaṃ , bṛhatyoś ca dviraṃśataḥ | ājena payasā piṣṭvā tāmrapātram pralepayet || saptakṛtyas tu tā varttyaḥ śchāyāśuṣkā rujāpahā | rasakriyāvidhānena yathoktavidhikovidaḥ || piṇḍājanāni matimān , vidadhyāt tu yathāgadam iti ||

|| śālākye kriyākalpaḥ saptadaśamo 'dhyāyaḥ ||

athāto nayanābhighātapratiṣedham adhyāyam vyākhyāsyāmaḥ || abhyāhate tu nayane bahudhā narāṇāṃ, saṃrambharāgatumulāsu rujāsu dhīmān | dṛṣṭiprasādajananais tam upakrameta, nasyāsyalepapariṣevaṇatarppaṇādyaṃ || uktā rā kṣatajapittajaśūlapathyaṃ dṛṣṭiprasādajananam vidhim āśu hanyāt | snigdhair himaiś ca madhuraiś ca tathā prayogaiḥ svedāgnidhūmabhayaśokarujābhitāpaiḥ || abhyāhatām api tathā ca bhiṣak cikitse,t mastiṣkam ūrddhvapariṣecanatarppaṇādyaiḥ | ṣaṭsaptarir nnayanajā ya ime pradiṣṭā, rogā bhavanty amahatām mahatāñ ca netre | stanyaprayajanitaḥ kapharaktadoṣā,d bālākṣivartmmabhava eva kukūṇako nyaḥ || tenākṣikaṇḍūr atha marddati cākṣikūṭo nāsālalāṭam api cātha śiśuḥ sa nityaṃ | sūryaprabhān na sahate muhur āśravec ca, tasyāhate rudhiram āśu vinirllikhed vā || kṣaudrāyutaiś ca kaṭakaiḥ pratisārayīta mātuḥ śiśor abhihatañ ca vidhim vidadhyāt | tam vāmayen madhukamākṣikasaṃyutaiś ca, pītam payaḥ saha phalaiḥ kharamañjarotthaiḥ || syāt pippalīlavaṇamākṣikasaṃyutair vvā naivaṃ vamantam atha vāmayituṃ yateta | datvā vacāmadanadugdhabhuji prayojyam ūrddhvan tataḥ phalayutam vamanaṃ vidhijñaiḥ || jambvāmradhātṛtaruṇeṣu ca dhāvanārthaṅ kāryaṃ kaṣāyam atha sevanam eva vāpi | āścyotane pi ca ghṛtaṃ hy amṛtaṃ vipakvam iṣṭan tathāhur api vā tṛphalākṛtañ ca || nepāliśaṃkhamaricāni rasāñjanañ ca, sindhuprasūtaguḍamākṣikasaṃyutāni | syād añjanaṃ madhurasāmadhutāmrakair vvā, kṛṣṇāyasam madhughṛte tv atha vāpi ghṛṣṭaṃ || vyoṣam palāṇḍu madhukaṃ lavaṇottamañ ca, lākṣāñ ca gairikayutāṃ guḍikāñjanam vā ,| nimbacchadam madhukadārvvisitā pralodhra,m icchanti cātra bhiṣajo 'ñjanam aṃśatulyaṃ || srotojaśaṃkhadadhisaindhavamarddhapakṣa,m ābhāvitaṃ tu śiśuśukratañjanan tu | syande kaphād abhihitaṃ kramam ācarec ca bālasya yogakuśalaḥ kukūṇaṃ jighāṃsuḥ || bhavanti cātra ślokāḥ || samudram iva gambhīraṃ, naiva śakyaṃ cikitsituṃ | vaktuṃ niravaśeṣeṇa ślokānām ayutair api, || sahasrair api vā py uktam artham alpamatir nnaraḥ | tarkkagranthārtharahito, naivava gṛhṇāty apaṇḍitaḥ || yad idaṃ bahugūḍhārtha,ñ cikitsābījam īritaṃ | kuśalenābhipannan tad bahudhābhiprarohati ,|| tasmāt matimatā nityaṃ nānāśāstrārthadarśinā, | sarvvam ūhyam agūḍhārthaṃ śāstram āgamabuddhineti ||

śālākye nayanābhighātapratiṣedho 'ṣṭādaśamo dhyāyaḥ ||

athātaḥ karṇṇagatarogavijñānīyaṃ vyākhyāsyāmaḥ || karṇṇaśūlaḥ praṇādaś ca bādhiryaṃ kṣveḍa eva ca | karṇṇāśrāvaḥ karṇṇakaṇḍūḥ karṇṇavaccas tathaiva ca || krimikarṇṇaḥ pratīnāhau vidradhir vvividhas tathā | karṇṇapākaḥ pūtikarṇṇas tathaivārśaś caturvvidhaṃ || ete karṇṇagatā rogā, viṃśad aṣṭau ca kīrttitāḥ || samīraṇaḥ śrotragato 'nyathācaran samantataḥ śūlam atīva karṇṇayoḥ | karoti doṣaiś ca yathāśvam āvṛtaḥ sa karṇṇaśūlaḥ kathito durāsadaḥ || yadā ca tiṣṭhet tu vimārggam āgataḥ sametya3 nāḍīṃ sahaśabdavāhinīṃ | śṛṇoti śabdān vividhān tathā naraḥ praṇādam enaṃ kathayanti cāmayaṃ || sa eva śabdābhivahāḥ sirā yadā, kaphānuyāto vyanusṛtya tiṣṭhati | tadā narasya pratikārasevino, bhaved dhi bādhiryam asaṃśayaṃ khalu || śramāklamād vāpi hi rūkṣabhojinaḥ samīraṇaḥ śabdapathe vyavasthitaḥ | viriktamūrddhasya narasya dāruṇaṃ karoti hi kṣvelam atīva karṇṇayoḥ || śirobhighātād athavā nimajjato jale prapākād athavāpi vidradheḥ | sraved dhi pūyaṃ khalu yatra karṇṇataḥ sa karṇṇasaṃsrāva iti prakīrttitaḥ || kaphena kaṇḍūpacitena karṇṇayoḥr bbhṛśam bhavet srotasi kaṇḍusaṃjñitaḥ | viśoṣite śleṣmaṇi pittatejasā dhruvam bhavet srotasi karṇṇagūthakaḥ || sa karṇṇagūtho dravatāṃ yadā gato vilāpito ghrāṇasukhaṃ prapadyate | tadā sa karṇṇapratināhasaṃjñito bhaved vikāraḥ śiraso 'nuvedakṛt || yadā tu mūrcchanty athavāpi jantavaḥ sṛjanty apatyāny athavāpi makṣikā, | tadañjanatvāc chravaṇo nirudhyate bhiṣagbhir ādyaiḥ krimikarṇṇa ity atha || kṣatābhighātaprabhavas tu vidradhi,r bbhavet tathā doṣakṛto paraḥ punaḥ | saraktapītāruṇam asram āsravet pratodadhūmāyanadāhacoṣavān || bhavet prapākaḥ khalu pittakopato, vikothavikledakaras tu karṇṇayoḥ | srotrasthite śleṣmaṇi pittatejasā vilīyamāne bhṛśasaṃpratāpitaḥ || avedano vāpy athavā rujānvito ghanaṃ sravet pūtikapūtikarṇṇataḥ | pratiṣṭaliṃgāny arśāṃsi yatnataḥs tathaiva śophārbbudaliṃgam īritam iti || ❈ ||

śālākye karṇṇagatarogavijñānīyam ekonaviṃśatitamo dhyāyaḥ || ❈ ||

athātaḥ karṇagatarogapratiṣedham adhyāyaṃ vyākhyāsyāmaḥ || karṇaśūle praṇāde ca, bādhiryakṣveḍayor api | caturṇṇām api rogāṇāṃ, sāmānyaṃ bheṣajam viduḥ || snigdham vātaharaiḥ svedair ūpasninnam virecitaṃ | nāḍīsvedair upacaret piṇḍasvedais tathaiva ca || mīnakukkuṭalāvānā,m māṃsajaiḥ payasātha vā, | aśvatthapatravallīm vā, vidhārya bahuputrikāṃ || abhyajyāgārasaṃpūrṇṇāṃ, nidadhyāc chravaṇe sukhaṃ | kṣaumaguggulvagurubhi,ḥ saghṛtair ddhūpayīta ca || bhuktopari hitaṃ sarppi,r bbastikarmma ca pūjitaṃ | uṣṇam payo'nupānam vā, trirātram pāyayed ghṛtaṃ, || mūrddhni bastiṣu nasye tha, mastiṣke pariṣecane | śatapākam balātaila,m praśansanti ca bhojane || kaṇṭakārīmajākṣīre, paktvā kṣīreṇa tena tu | vipacet kukkuṭavasāṃ karṇṇayos tatra pūraṇaṃ || taṇḍulīyakamūlāni, phalamaṃkoṭhajan tathā ,| ahiṃsāpecukāmūlaṃ, saralan devadāru ca || laśunaṃ śṛṅgaverañ ca, tathā vaṃśāvalekhanaṃ | kalkair eṣāṃ tathaivāmlaiḥ pacet snehacaturgguṇaṃ || vedanānigrahārthan taddhitaṃ syāt karṇṇapūraṇaṃ || laśunārddrakaśigrūṇāṃ muraṃgyā mūlam eva ca | kadalyāś ca rasaḥ śreṣṭhaḥ sukhoṣṇaḥ karṇṇapūraṇe || kṣaudrañ ca śṛṅgaverarañ ca, saindhavan tailam eva ca | kaṭūṣṇaṃ karṇṇayor ddeya,m etad vā vedanāpahaṃ, || varśāvalekhasaṃyukte, mūtre vā2jāvike bhiṣak | sarppiḥ pacet tena karṇṇa,m pūrayet karṇṇaśūlinaḥ || mahataḥ pañcamūlasya kāṇḍāny aṣṭāṅgulāni vā | kṣaumeṇāveṣṭa saṃsicya, tailenādīpayet tataḥ || yat tailaṃ cyavate tebhyo dīptebhyo bhājanopari | etat tu dīpikātailaṃ, sadyo gṛhṇāti vedanāṃ || kuryād evaṃ bhadrakāṣṭhe, kuṣṭhe vāsaralepi vā | mūtreṣv amleṣu vātaghne, gaṇeṣu kvathite bhiṣak | pacec caturvvidhaṃ snehaṃ, pūraṇārthaṃ tu karṇṇayoḥ || ghṛtasnehakriyāś coktaṃ śūle syuḥ pittasaṃyute | sarṣape gudajāḥ snehaḥ, sakaphe pūraṇaṃ hitaṃ || gavāṃ mūtreṇa bilvāni, piṣṭvā tailaṃ vipācayet | sakṣāran tac ca vitare,d bādhirye karṇṇapūraṇaṃ || sitāmadhukanimbaiś ca, siddham vāje payasy atha, | uṣṇam mathitvā niḥkvāthe bailvaśītaṃ samuddhitaṃ | punaḥ paced daśakṣīraṃ, datvā madhukacandane | bilvāmlagāḍhaṃ tat tailaṃ, bādhirye karṇṇapūraṇaṃ, || vakṣyate 'nyaḥ pratiśyāye, vidhiḥ so 'py atra pūjitaḥ | vātavyādhiṣu yaś cokto, vistareṇa sukhāvahaḥ || karṇṇāsrāve pūtikarṇṇe, tathaiva krimikarṇṇake | samānaṃ karmma kurvvīta, yogān vaiśeṣikān api || śirovirecanaṃ caiva, lepanaṃ pūraṇan tathā | pramārjjanan dhāvanañ ca vīkṣya vīkṣyāvacārayet || rājavṛkṣāditoyena, surasādijalena vā | karṇṇaprakṣālanaṃ kāryaṃ, cūrṇṇair etairś ca pūrayet, || cūrṇṇapañjcakaṣāyañ ca, kapittharasam eva ca | karṇṇasrāve praśaṃsanti, pūraṇam madhunā saha || sarjjatvakcūrṇṇasaṃyuktaḥ karppāsīphalajo rasaḥ | madhunā saṃśritaḥ sādhuḥ karṇṇāsrāve praśasyate || lākṣāsarjjarasau cāpi, cūrṇṇitau karṇṇapūraṇaṃ | saśaivalamahāvṛkṣa,jambvāmraprasavāyutaiḥ || kuliṅgakṣaudramāṇḍūkaiḥ siddhan tailañ ca pūjitaṃ | tindukānyabhayā lodhraṃ, samaṅgāmalakaṃ tathā || pūraṇañ cātra pathyaṃ syā,t kapittharasam eva ca | kapitthāmrarasaṃ cāpi, madhūkasya dhavasya ca || pūraṇārthaṃ praśaṃsanti, tailaṃ vārttivināśanaṃ, | priyaṃgumadhukāmbaṣṭhā,dhātakyutpalaparṇṇinī || mañjiṣṭhālodhralākṣābhiḥ, kapitthasya rasena ca, | pacet tailan tadāsrāvam atigṛhṇāti pūraṇāt || krimikarṇṇavināśārthaṃ, krimighnaṃ yojayed vidhiṃ | vārttākidhūmañ ca hitaḥ sarṣapasneha eva ca, || pūraṇaṃ haritālena, gavām mūtrayutena tu, | dhūpanaṃ karṇṇadaurggandhye, gugguluśreṣṭha ucyate || praccharddanan dhūmapāna,ṅ kavaḍasya ca dhāraṇaṃ | karṇṇakṣveḍahitaṃ tailaṃ, sārṣapam vāpi pūjitaṃ || vidradhau cāpi kurvvīta, vidradhyuktam vidhim bhiṣak | kledayitvā tu tailena, svedena pravilāyya ca, || viśodhayet karṇṇagūthaṃ, bhiṣak samyak chalākayā | sneha svedo tha vamanaṃ, dhūpo mūrddhni virecanaṃ || vidhiś ca kaphahā sarvva,ṅ karṇṇakaṇḍūm atīṣyate | atha karṇṇapratīnāhe, snehasvedau prayojayet || tato viriktaśirasaḥ kriyāṃ prāptāṃ samācaret | karṇṇapākasya bhaiṣajyaṃ, kuryāt kṣatavisarppavat || karṇṇacchidre varttamānaṃ ka ki1ṭūkledakaphādikaṃ | śṛṅgeṇāpacared dhīmān athavāpi śalākayā | śeṣāṇāṃ tu vikārāṇāṃ, prāk cikitsitam īritam iti ||

śālākye karṇṇarogapratiṣedho viṃśatitamo 'dhyāyaḥ || ||

kaphasyandaṃ raktasyandaṃ, lekhyaṃ cchedyañ ca pakṣmagaṃ | dṛṣṭikriyāvidhānañ ca, netrāghatas tathaiva ca || karṇṇarogam pratīkāraṃ proktaṃ vai dvitīyo daśa ||
athāto ghrāṇagatarogavijñānīyaṃ vyākhyāsyāmaḥ || apīnasaḥ pūtināsa,n nāsāpākas tathaiva ca, | tathā śoṇitapittañ ca, pūyaḥ śoṇitam eva ca || kṣavathur bbhraṅśathur ddīpti,r nāsānāhaḥ parisravaḥ | bhavec choṣeṇa sahitā, daśaikaś ceritā gadāḥ || catvāry arśāṃsi catvāraḥ śophāḥ saptārbbudāni ca | pratiśyāyāś ca ye pañca, vakṣyante sacikitsitāḥ || ekatriṃśat sahaitais tu nāsārogāḥ prakīrttitāḥ || ānahyate śuṣyati yasya nāsā, prakledam āyāty atha dhūpyate ca | na vetti yo gandharasām̐ś ca jantu,r jjuṣṭaṃ vyavasyet tam apīnasena || tañ cānilaśleṣmabhavam vikāraṃ, brūyāt pratiśyāyasamānaliṃgaṃ, | doṣair vvidagdhair ggalatālumūle, saṃdūṣito yasya samīraṇas tu || nireti pūtir mmukhanāsikābhyāṃ, taṃ pūtināsam pravadanti rogaṃ | ghrāṇāśritaṃ pittam arūṃṣi kuryād yasmin vipāke balavām̐ś ca pākaḥ || tan nāsikāpāka iti vyavasye,d vikledakothāv atha vāpi yatra | caturvvidhan dviprabhavan dvimārggaṃ, vakṣye punaś copari raktapittaṃ || doṣair vvidagdhair atha vāpi jantor llalāṭadeśe 'bhihatasya tais taiḥ | nāsā sravet pūyam asṛgvimiśraṃ, tam pūyaraktam pravadanti rogaṃ || ghrāṇāśrito marmmaṇi sampraduṣṭo, yasyānilo nāsikayā nireti, | kaphānuyāto bahuśo 'tiśabdas taṃ rogam āhuḥ kṣavathum vidhijñaḥ || tīkṣṇopayogād atijighrato vā, bhāvāt kaṭūn arkkanirīkṣaṇād vā | sūtrādibhir vvā taruṇāsthimarmmaṇy udgharṣite nyaḥ kṣavathur nnireti, || prabhrasyate nastukābhyāṃ hi yasya, sāndro vidagdho lavaṇaḥ kaphās tu | prāk saṃcito mūrddhani samprataptas taṃ bhraṃsathuṃ rogam udāharanti || ghrāṇaṃ bhṛśan dāhi tu yasya jantor vvātaś ca dīpyann iva niścarec ca | nāsā pradīpte nayanasya cāpi, vyādhin tu dīptin tam udāharanti || kaphāvṛto vāyur udārasaṃjño, yadā svamārgge viguṇas tu tiṣṭhet | nāsā vṛṇoty āsyagataḥ sarogo, nāsāpratīnāha iti pradiṣṭaḥ || ajāsram acchaṃ salilaprakāśaṃ, yasyāvivarṇṇaṃ sravatīha nāsā | rātrau viśeṣeṇa ca tat tu rogaṃ, nāsāpratisrāva iti vyavasyet || ghrāṇāsrite srotasi mārutena, gāḍham pradīpte pariśoṣite ca | kṛcchrāc chvased ūrddhvam adhaś ca jantur yasmin sa nāsāpariśoṣa uktaḥ | doṣaiḥ samastaiḥ pṛthag ekaśaś ca brūyāt tathārśāṃsi tathaiva śophān | svaśāstrasiddhāntam avekṣya cāpi sarvvātmakaṃ saptavidhārbbudaṃ syāt || rogaḥ pratiśyāya itīha yat tu, taṃ vakṣyate pañcavidham purastāt || nāsāsrotogatā rogā ekatriṃśat prakīrttitāḥ | srotaḥpathe yad vipulaṃ śophavat tv arbbudaṃ hitaṃ || śophās tu śophavijñānān nāsāsrotovyavasthitā iti || ||

śālākye ghrāṇagatarogavijñānīyam ekaviṃśatitamo 'dhyāyaḥ || ||

athāto ghrāṇagatarogapratiṣedham adhyāyaṃ vyākhyāsyāmaḥ || apīnase pūtināse ca jantoḥ snehasvedau ccharddanaṃ sraṃsanañ ca | hitam bhavel laghu tīkṣṇañ ca bhakṣam uṣṇan toyaṃ dhūmapānañ ca kāryaṃ || kaliṅgakaṃ maricaṃ hiṅgu lākṣā, śephālikā surasā kaṭphalaṃ ca | vacākuṣṭhatīkṣṇagandhāviḍaṃgāṃ hitaṃ nityaṃ cāvapīḍe kaṇā ca || ebhir ddravyaiḥ sārṣapaṃ cāpi tailaṃ paced dhīmānn asya hetoḥ samūtraṃ, | nāsāpāke pittaharaṃ vidhānaṃ kāryaṃ sarvvam bāhyam abhyantarañ ca || hared raktaṃ kṣatva ca yojyāḥ seke saghṛtāś ca pradehāḥ | vakṣyāmy ūrddhvaṃ raktapittopaśāntiṃ, nāḍīvatsyāt pūyaraktaṃ cikitsāṃ, || vānte samyak cāvapīḍāś ca yojyās tīkṣṇā dhūmāḥ śodhanaṃ cātra nasyaṃ | vairecanam prathame nastatas tu, nāḍyā cūrṇṇaṃ kṣavathau bhransathau ca || kuryāt svedāś chirasaś cānilaghnaṃ snigdhau dhūmān anyad dhitañ ca | dīpte roge paittikañ ca, vidhiṃ kuryān madhuraṃ śītalañ ca || nāsānāhe snehapānam pradhānaṃ snigdhāṃ dhūmāṃ mūrddhni bastiś ca nityaṃ | balātailaṃ sarvvathā copayojyaṃ vātavyādhāv uktam anyac ca yaḥ syāt || nāsāsrāve ghrāṇataś cūrṇṇam uktaṃ, nāḍyā deyaṃ ye 'vapīḍāś ca pathyā | tīkṣṇāṃ dhūmāṃ devadārvvyā rvārdrakānāṃ, māṃsañ cājaṃ hitam atrādiśanti || nāsāśoṣe kṣīrasarppiḥ pradhānaṃ, siddhaṃ tailaṃ cānukalpena nasyaṃ | sarppiḥpānaṃ bhojanaṃ jāṃgalaiś ca snehaḥ svedau snaihikaś cāpi dhūmaḥ || śeṣān rogān ghrāṇajān sanniyacchet yathā teṣāṃ kīrttitaṃ saṃvidhānam iti || ||

śālākye ghrāṇagatarogapratiṣedho dvāviṃśatimaḥ || ||

|| athātaḥ pratiśyāyapratiṣedhaṃ vyākhyāsyāmaḥ || nārīprasaṅgacchirasobhighātād dhūmād rajācchītam avaśya yac ca | vinigrahān mūtrapurīṣayoś ca sadyaḥ pratiśyāyanimittam uktaṃ || cayaṃ gatāmūrddhani mārutādayaḥ pṛthak samastāś ca tathaiva śoṇitaṃ | prakopyamānāvividhaiḥ prakāpamairraṇaiḥrnnṛṇāṃ pratiśyāyakarā bhavanti hi || śiro gurutvaṃ kṣavathu pravarttanaṃ tathāṅgamarddaḥ parihṛṣṭaromatā | upadravāś cāpy aparo pṛthagvidhā nnṛṇām pratiśyāyapurammarāḥ smṛtā ānaddha pihitā nāsā tanusrāvaprasekinī | galatālvoṣṭhaghoṣaś ca nistodaḥ śaṅkhayos tathā || svaropaghātaś ca bhavet pratiśyāyenilātmake || uṣṇaḥ sapītakaḥ srāvo ghrāṇāt sravati paittike || kṛṣo 'bhipāṇḍūḥ santapto bhavet tṛṣṇānipiḍītaḥ | sadhūmam agniṃ sahasā vamatīva ca mānavaḥ || ghrāṇotkaphaḥ kaphakṛteśuklaḥ pāṇḍuṃ vrajedghanaḥ | śuklāvabhāsaḥ śūnākṣo bhaved guruśiromukhaḥ || galatālvoṣṭhaśirasaḥ kaṇḍūyanam atīva ca | bhūtvā bhūtvā pratiśyāyo yo 'kasmād vinivarttate || sampakvo vā vipakvo vā sasatvaprabhavo mataḥ | praklidyate punar nnāsā punaś ca pariśuṣyati || muhur ānahyate cāpi muhur vvipriyate thavā | niśvāsovatinirggandhas tathāgandhān na vetti ca || evaṃ duṣṭapratiśyāyañ jānīyāt sarvvam eva tu | raktaje tu pratiśyāye raktāsrāvaḥ pravarttate || tāmrākṣasya bhavej jantur uroghātaprapīḍitaḥ | durggandhocchvāsavadano gandhān api na vetti ca || mūrcchanti krimayaś cātra svetā snigdhānavas tathā | krimiśīrṣavikāreṇa samānañcāsya lakṣaṇaṃ || bādhiryam āndhyam aghratvaṃ ghorān vā nayamānayān | | kāryāgnisādaśoṣān vā vṛddhāḥ kurvvanti pīnasāḥ || navam pratiśyāyam apāsya sarvvān upācaret sarppiṣa eva pānaiḥ | svedair vvicitrair vvamanaiś ca yuktaiḥ kālopapannair avapīḍitaiś ca || śiro virekaṃ tv apare tu kecidāmena dātavyam iti bruvanti| apacyamānasya ca pācanārthaṃ svedo hito mlaṃ vihimañ ca bhojyaṃ || niṣevyamāṇam payasārdrakam vā sampācayec cakṣuvikārayogaiḥ | pakvamphalañ cāpy avalambamānaṃ śiro virekair apakarṣayec ca || virecanāsthāpanadhūmapānair avekṣya doṣān kavaḍagrahaiś ca | jayed virimṛdutāñ ca teṣāṃ prāglakṣaṇoktaṃ vidhim ādiśec ca || vātike tu¦¦¦¦ pratiśyāye pibet sarppir yathākramaṃ | pañcabhir llavaṇaiḥ siddham prathamena gaṇena ca || pittaraktotthayoḥpeyaṃ sarppir mmadhurakaiḥ śritaṃ | pariśekān pradehām̐ś ca kuryād api ca śītalān || kaphaje sarppiṣā snigdhatilamāṣavipakvayā | yavāgvā vāmayed vāntaḥ kaphaghnaṃ kramam ācaret || sarppīṃṣi kaṭusiddhāni tīkṣṇādhūmāḥ kaṭūni ca | bheṣajāny uny upayujyāni hanyuḥ sarvvaprakopajaṃ || yathāsvaṃ doṣaśamanais tailapakvam pramāṇataḥ | nastaprayuktam udvṛttāṃ pratiśyāyān apohati || mūtrayuktāḥ samuddiṣṭāḥ kriyāḥ kṛmiṣu yojayet | yāpanārthaṃ krimighnāni bhojanāni ca buddhimān iti || ❈

|| uttaratantre ekapañcāśattamaḥ kāyacikitsāyāṃ pratiśyāyacikitsā ṣoḍaśamo dhyāyaḥ ||

athātaḥ śirogatarogavijñānīyaṃ vyākhyāsyāmaḥ || śiro rujāni martyānām vātapittakaphais tribhiḥ | sannipātena raktena kṣayeṇa krimibhis ta||thā || sūryāvartāvabhedābhyāṃ śaṃkhakena tathaiva ca | daśapra¦kārāvasthāsya lakṣaṇaṃ sampravakṣyate || yasyānimittaṃ śi¦raso rujās tu bhavanti tīvrā nivitātimātraṃ | vandhopatāpaiś ca bhaved bhiśeṣaḥ śirobhighātaḥ sa samīraṇena || yasyoṣṇamaṅgāranibhaṃ yathaiva dahyec chi¦chiro dhūpyati mātraṃ | śītena rātrau ca bhaved viśeṣaḥ śirobhitāpaḥ sa tu pittakopāt || śiro¦ bhavet yasya kaphopadigdhaṃ guru pratistavvam atho himañ ca | śūnākṣikūṭaṃ vadanañ ca yasya śirābhighātaḥ kaphaprakopāt || śirobhighāte tritayapravṛtta rvvāṇi liṅgāni muhur bhavanti || raktātmakaṃ pittasamānaliṅgaṃ sparśāsahatvaṃ śiraso bhavec ca | asṛgvasāśleṣmasamīraṇāṃ śirogatānām iha saṃkṣayeṇa || kṣatapravṛttiḥ śirasobhitāpaḥ kaṣṭo bhaved ugrajātimātraṃ | saṃsvedanaś ccharddanadhūmanasyair asṛgvimokṣaiś ca vivṛddhim eti || nistudyate yasya śirotimātraṃ sabhakṣamāṇaṃ sphutatīva cāpi | grāṇāc ca gacchet salilaṃ saraktaṃ śirobhighātaḥ krimibhiḥ sa ghoraḥ || sū¦ryodaye yā prati mandamandam akṣibhruvaṃ vedanasyātigāḍhaṃ || vivarddhate cāṃśumatā sahaiva sūryāpavṛttau vinivartate ca || śītena śāntiṃ labhate kadācid uṣṇena jantuḥ sukham āpnuyād vā | āvartasaṃjñāḥ sa tu sūryapūrvvā vyādhir smṛtaḥ pittasamīraṇābhyāṃ || yasyokta sārthāgamatīvajantāḥ sambhedatodabhrumamohaśūlaiḥ | pakṣāddaśāhād api cāpy akasmāt tasyārddhabhedan tritayā hy avasyet || śaṃkhāśito vāyur udīrṇṇavegaḥ kṛtānuyātraḥ kapharaktapittaiḥ | rujā sutīvrāṃ pratasototiśīrṣa viśeṣatañ cāpi hitaṃ khayos tu || sukaṣṭam etat khaluśaṃkhasaṃjñāṃ maharṣayo vedavidaḥ purāṇāḥ | vyādhim vada¦nty udgatamṛtyukalpaṃ bhiṣak sahasrair api durnnivāram iti || ||

śālākye śirogatarogavijñānīyaṃ trayoviṃśatimo 'dhyāyaḥ || ||

athātaḥ śirogatarogapratiṣedham adhyāyaṃ vyākhyāsyāmaḥ || vātavyādhividhi kuryāt cchirorogenilātmake | payo 'nupānaṃ seveta ghṛtan tailam athāpi vā || mudgān māṣān kulatthāñś ca khāded vā niśi kevalāṃ | kaṭūṣṇān samasarppiṣkān uṣṇañ cānupivet payaḥ || pived vā payasā tailaṃ tatkālam vāpi mānavaḥ | vātaghnasiddhaiḥ kṣīraiś ca sukhoṣṇair llepayec chiraḥ || sninnair vvā matsyāpiśitaiḥ kṛśarair vvā sasaindhavaiḥ | candanotpala¦kuṣṭhair vā snigdhairmmārgadhivāyutaiḥ || sninnasyanasya tailasyāt kulīrarasasādhitaṃ | varuṇādau gaṇe¦ kṣuṇṇe kṣīramardhodakaṃ pacet || kṣīrāvaliṣṭan tacchītasmathitvāsāramudvaret | tad vā madhurakaiḥ siddhaṃ nasyataḥ pūjitaṃ haviḥ || asmin vipakvaṃ kṣīre ca peyaṃ sarppiḥ saśarkkaraṃ | dhūmaṃ cāsya yathākālaṃ snaihikaṃ yojayed bhiṣal || pānābhyañjananasyeṣu vastikarmmaṇi secane | trivṛttaṃ cātra peyaṃ syād valātailam athāpi vā || bhojayec ca rasaiḥ snigdhaiḥ payobhir vvā susaṃskṛtaiḥ | pittaraktasamutthānaṃ śirorogaṃ nidhācayet || śiraḥ pralayaiḥ saghṛtaiḥ pariṣekaiś ca śītalaiḥ | kṣīrekṣurasadhānyāmlamastukṣaudrasitāyutaiḥ || nalavaṃjulavāla candano śīrapadmakaiḥ | śaṃkhagairkakalhāra mustāmbhoruhasaṃyutaiḥ || śiraḥ pralepaiḥ saghṛtaiḥ sarvva vā oayasāyutaiḥ || mukhālepaiś ca madhurairnnasta karmmādibheṣajaṃ || āsthāpanairvvirekaiś ca patthaiś ca snehavastibhiḥ | kṣīrasarppirhitannasyaṃ vasā vā jāṅgalāḥ śubhāḥ || utpalādivipakvena kṣīreṇāsthāpan tathā | bhojanaṃ jāṅgalarasaiḥ sarppiṣā cānu¦vāsanaṃ || madhuraṃ kṣīrasarppiś ca sakṣaudraṃ śarkkarāyutaṃ | pittaraktasamuddiṣṭaṃ yaccānyad api tad vidhaṃ || kaphotthitaṃ śirorogañjayet kaphavināśanaiḥ || śirovirekairvvamanaistīkṣṇairgaṇḍuṣadhāraṇaiḥ || madhukasāreṇa śiraḥ snigdhaṃ cāsya virecayet | iṅgudasya dhavatvagni meṣaśṛṅgasya vāyunaṃ || ebheva kṛtāvarttidhūmapāne prayojayet | kaphaghrem vamanañjātra jighre cūrṇṇañjakaṭphalaṃ || saralākāṣṭhaśārṅgaṣṭhādevakāṣṭhaiḥ sarohiṣaiḥ | kṣārapiṣṭaiḥ salavaṇaiḥ sukhoṣṇair llepayec chiraḥ || yavaṣaṣṭhikayoś cānnaṃ vyoṣakṣārasamāyutaṃ | paṭolamudgakaulatthairmmātrāvad bhojayed rasaiḥ || śirorogatridoṣotthe tridoṣaghno vidhirhitaḥ | sarppiḥ pānaviśeṣeṇa purāṇam vā diśanti hi || kṣayaje kṣayamā¦sādhya kartavyo vṛṃhaṇo vidhiḥ | pāne nasye ca sarppiḥ syad vātaghnamadhuraiḥ śritaṃ || kṣayakāsāpahañ cātra sarppiḥ pathyatamaṃ sadā | krimibhir bhakṣamāṇasya vakṣaśirasaḥ kriyāṃ || śoṇitaṃ nasyato dadyātt ena mūrcchanti jantavaḥ | mattāśoṇitagandhena samayānti tatastutaḥ || teṣāṃ nihrharaṇaṃ kāryaṃ tataḥ śīrṣavirecanaiḥ | hrasvaśigrukavījaiś ca kāṃsanīlasamāyutaiḥ || kṛmighnairavapīḍaiś ca mūtrapiṣṭair upācaret | pūtimatsyaṃ kṛtāṃ dhūmāṃ krimighnāñś ca prayojayet || bhojanāni krimighnāni pānāni vividhāni ca | sūryāvarte vidhātavyaṃ nasyakarmmādibheṣajaṃ || tathā bhaved deha vyādhau prptamanyac ca yad bhavet | śirīṣamūlakaphalair avapīḍanayor hitaḥ || ardvabhedahitaś casyādva cā pippalisaṃyutaṃ | śārivotpalakuṣṭhāni madhukañ cāmlapeṣitaṃ || sarppiḥ kṣaudrayuto lepo dvayor api sukhāvahaḥ | āhāraś ca vidhātavyo vātapittapraṇāśanaḥ || madhuśīrdoṣasaṃyāva haviḥ pūraiś ca yaḥ kramaḥ | kṣīrasarppiḥ praśaṃsanti nasyaḥ pānañ ca śaṃkhake || udakānāṃ rasai| snigdhair āhāraś cātra śasyate | śatāvarī kṛ¦ṣṇatilāṃ madhukaṃ utpalaṃ || dūrvvāpunarnnavām vāpi lepaṃ sādhvavacārayet | mahāsugandham athavā pālindīñ cāmlapeṣitāṃ || śītaṃ śā pi parīṣekāṃ pradehāñś cāvatāra¦yet | sūryāvartāpahaś cāsmin navapīḍaṃ prayojayet || kṣayakrimikṛtau hitvā śirorogeṣu vuddhimān | madhutailasamāyuktaiḥ śirāṃsyabhivirecayet || paścāt sarṣapatailena tato nasyaḥ praśasyate | na cecchāntim vrajanty evaṃ snigdhasvinnan tato bhiṣak || etān upakramet samyak śirāṇāṃ mṛdudāraṇaiḥ || ṣaṭsaptatir nnetrarogāḥ viṃśadaṣṭaukarṇṇajāḥ | ekatriṃśad ghrāṇagatāḥ śirorgā daśaiva tu || iti ha vistaraṇaḥ proktāḥ salakṣaṇā cikitsitāḥ | saṃhitāyām abhihitāḥ pañcaṣaṣṭimukhāmayāḥ || yathāsthūlam uttam āṅgagatā gadāḥ | asmiñ chāstras tu nipatitāḥ saṃkhyārūpacikitsitair iti || 0 || nāsārogasya vijñānaṃ nāsārogacikitsitaṃ || śirārogaparijñānaṃ śiroroganivāraṇaṃ || sampilu na hi śālākyae¦ caturvviṃśati saṃkheyā | adhyāyānām purā proktaṃ kāśirājena dhīmatā || || śālākye śirogatarogapratiṣedhaś caturvviṃśatitamo 'dhyāyaḥ || ||
athāto navagrahavijñāyam vyākhyāsyāmaḥ || vālagrahāṇām vijñānaṃ sādhanañ cāpyanantaraṃ | utpattiñ kāraṇaiñ caiva saśrutaikamanā śṛṇu || skandagrahas tu prathamaḥ skandāpasmāra eva ca | śakunī revatī caiva pūtanā cāndhapūtanā || pūtanā śītanāmā ca tathaiva mukhamaṇḍikā | navamo naigameṣaś ca yaḥ pitṛgrahasaṃjñitāḥ || dhātrīmātroś copacārāparadvāñ chaucabhraṣṭaṃ maṅgalācārahīnāṃ | trastān bhītāñ tritāñs tarjitān vā pūjāhetor hi syur ete kumārān || aiśvaryas thāste na śakyam viśakyaṃ viśanto vedaṃ draṣṭuṃ mānuṣair viśvarūpāḥ | āptaṃ vākyaṃ samyag īkṣyābhidhās ye liṅgāny eṣāṃ yāni deheṣu tāni || stabdhākṣaḥ kṣatavasagandhikaḥ stanadviḍ ¦syo hatacaraṇekapatranetraḥ | udvignaḥ salulitacakṣuralparogī skandārtto bhavati ca gāḍhamuṣṭivandhā || niḥsaṃjño bhavati punar llabhet ca saṃjñaṃ saṃrabdhaḥ karacaraṇaiś ca nṛtyatīva | viṇmūtraiḥ sṛjati vinadya jṛmbhamāṇaṃ phenāñś ca sṛjati ca tat sakhābhipannaḥ || srastāṅgo bhayacakito vihaṅgagandhā sā srāvavraṇapariparipīḍitaḥ samantāt | sphoṭaiś ca pracitatanuḥ sadāhapākair niḥsaṃjño bhavati śiśuḥ kṣataḥ śakunyā || raktāsyo haritamalobhipāṇḍudehaḥ śyāvo vā jvaramukhapākavedanārttaḥ | mṛdrīte vyāthitatanuś ca karṇanāsāṃ revatyā bhṛśam atipīḍitaḥ kumāraḥ || srastāṅgaḥ svapiti sukhan divā na rātrau vibhinnāṃ sṛjati ca kākatulyagandhiḥ | chardyārto hṛṣitatanūr uhaḥ kumāras tṛṣṇālur bhavati ca pūtanāgṛhītaḥ || yo dveṣṭi stanam atisārakāsahikkāc charddir vvā jvarasahitābhir ardyamānaḥ | durvvarṇṇaḥ satatamathāpi cāmlagandhī taṃ vvrūyād upahatam andhapūtanāyāḥ || ākrandatyati cakitas tu vepamānaḥ saṃlīnaḥ svapiti ca yasya cāntra kūjā | srastāṅgo bhṛśamatisāryate ca yo vaitaṃ vrūyā bhiṣag atha śītapūtanārtaḥ || mlānāṅgaḥ surucirapāṇipādavakro vahvāśī kaluṣasirāvṛtodaro yaḥ | saṃsṛṣṭaḥ śiśur atha vakrumaṇḍikā yā sodvego bhavati ca vas tu mūtragandhaḥ || yaḥ phenam vamati vināmyate ca madhye so¦dvego vihasati cordhvamīkṣamānaḥ | jvaryec ca pratatamatho vasāśragandhī sa jñeyo bhavati hi naigameṣadaṣṭaḥ || dhātrīstanadvidviṣṭavva āviṣṭo muhyate muhuḥ | tam vālan na cirādvanti grahaḥ sampūrṇalakṣaṇaṃ || viparītamataḥ sādhyaṃ cikitsedacirārdditaṃ || gṛhaṃ purāṇahaviṣābhyajya vālaṃ śucau śuciḥ | sarṣapā prakiret tatra tailadīpaṃ ca kārayet || sadā sannihitañ tu juhuyāddhvyavāhanaṃ | sarvvavanauṣadhīn vījān gandhapuṣpairalaṅkatān | agnaye kṛttikābhyaś ca svāheti satataṃ || namaḥ skandāya devāya grahādhipataye namaḥ | śirasā tvabhivandehaṃ pratigṛṇhīṣva me valiṃ || nīrujānirvvikāraś ca śiśurvvāś ca jāyatām iti || ❈ ||

kumāratantre navagraha¦vijñānīyaṃ prathamodhyāyaḥ || ||

athāto skandhagrahapratiṣedhanīyam adhyāyaṃ vyākhyāsyāmaḥ || skandagrahopasṛṣṭānāṃ kumārāṇām praśasyate | vātaghnadrumapatrāṇān niḥ kvāthaḥ pariṣecane || teṣāṃ mūleṣu siddhañ ca tailam abhyañjane hitaṃ | aśvagandhasurāmustākotaryām api ceṣyate || siddhaṃ sarppiś ca sakṣīraṃ pānamasyopakalpayet | devadāruṇi rāsnā ca madhureṣv adrijeṣu ca | sarṣapā sarppanirmokaṃ vacā kākādanī ghṛtaṃ || uṣṭrājāvigavām vāpi romāṇy uddhūpanaṃ bhavet || somavallīmindravallīṃ śamīvilvāc ca vandakaṃ | mṛgādanyāś ca mūlāni grathikānyapi dhārayet || raktāni mālyāni tathā patākaṃ raktāñś ca gandhān vividhāñś ca bhakṣyān | ghaṇṭā ca devāya valin nivedya sakukkuṭāḥ skandahate hitāya || snānas trirātran niśi catvare ca kuryāt parśāliyavainivedya | gāyatri pūtābhir ayobhir agnim prajvālayed āhrtibhiś ca dhīmān || rakṣām anupravakṣāmi vālānām pāpanāśanī | ahanyahani kartavyā yā bhiṣag niratandritaiḥ || tapasān tejasāñ caiva vapiṣāṃ yaśasān tathā || vidhānaṃ yovyayo devaḥ sa te skandaḥ prasīdatu || grahasenāpatir ddevo devasenāpatir vvibhuḥ | devasenāripuharaḥ pātu tvāṃ bhagavān guhaḥ || devadevasya mahataḥ pāvakasya ca yaḥ sucaḥ | gaṅgomākṛttikānāñ ca sa te śarmma prayacchatu || raktamālyāmvaradharo raktacandanabhūṣitaḥ | raktadivyavapuḥ śrīmān pātu tvāṃ krauñcasūdanaḥ iti || ||

skandagrahapratiṣedhanīyaṃ dvitīyo 'dhyāya || ||

athātaḥ skandāpasmārapratiṣedham adhyāyam vyākhyāsyāmaḥ || vi¦lvaṃ śirīṣagolomī surasādirgaṇaś ca yaḥ | pariṣeke prayoktavyaḥ skandāpasmāraṇaśāntaye || vastumūtravipakvan tu tailamabhyañjane hitaṃ | kṣīravṛkṣakaṣāye ca ¦ kākolyādau gaṇe tathā || vipaktavyaṃ ghṛtañ cāpi pānīyam payasā saha | gṛdhrolūkapurīṣāṇi keśāhastinakhaṃ ghṛtaṃ || vṛṣabhasya ca romāṇi yojyāny uddhūpane pi ca | anantāṃ kukkuṭīṃ vimvīṃ markaṭīñ cāpi dhārayet || pakvāpakvāni māṃsāni prasannā rudhiraṃ payaḥ | bhūtodano nivedyaś ca skandāpasmāriṇo vata | catuḥpathe ca karttavyaṃ snānam asya yatātmanā || skandāpasmārasaṃjño yaḥ skandasya dayitaḥ sakhā | viśākhasaṃjñaḥ saśiṇāḥ śivos tu vitānena iti || 0 ||

skandāpasmārapratiṣedhastṛtīyaḥ || ||

athātaḥ śakunipratiṣedham adhyāyaṃ vyākhyāsyāmaḥ || śakuny abhiparītasya kāryaṃ vaidhena dhīmatā | vetasāmrakapitthānāṃ niḥkvāthaḥ pariṣecane || kaṣāyamadhurais tailaiḥ kāryañjābhyañjanaṃ śiśāḥ | vraṇeṣūktāni cūrṇṇāni pathyāni vidhadhīta ca || skandagrahadhūpanāni pathyānīha bhavanti ca | skandāpasmāraṇa¦manaṃ ghṛtañ cāpīha pūjitaṃ || tilataṇḍulakaṃ mālyaṃ haritā¦lam manaḥśīlā | valir eṣa karañje tu nivedyo niyatātmanā || niṣkuṭe prayoktavyam snānam asya yathāvidhiṃ || antarikṣacarā devī sarvvālaṅkārabhūṣitā | ayomukhī tīkṣṇaśakunī devatā te prasīdatu || durdarśanā mahākāyā piṅgākṣī bhairavasvanā | laṃvodarīśaṅkukarṇā śakunī te prasīdatām iti || 0 ||

śakunīpratiṣedhaś caturthaḥ || ||